Why Some Afghan Women Prefer Death To Marriage

Dec. 11, 2004 — They had fled the Taliban, returned home to a “new Afghanistan,” and were looking forward to continuing their education when Khusboo and Heena heard the calamitous news.

School, the two Afghan sisters were told, was a luxury the family could not afford. Instead, the girls — who were 14 and 15 years old at the time — would be married off to older men in exchange for money, or the customary “bride price” paid by Afghan grooms to the bride’s family.

For Khusboo and Heena, whose last names are being withheld to protect their identity, the news was devastating. Raised by their grandmother in Kabul, the family fled to Pakistan after the Taliban swept into power in 1996. And though life as refugees in Pakistan was extremely hard, they did manage to go school.

So when the U.S. invasion ousted the Taliban and the sisters returned home to the Afghan capital, they had every reason to believe they would join the army of girls across the city trooping to schools, enjoying a freedom they were denied under the repressive regime.

But that, their grandmother told them, was not to be. “I was so sad because I didn’t want to get married,” said Heena, speaking through a translator. “I wanted to go to school.”

Rather than be sold into marriage, the two girls decided to run away — an extremely audacious and risky act in conservative Afghan society.

‘Afghanistan Has Been Transformed’

After decades of civil war, peace and stability — of sorts — are finally returning to Afghanistan.

On Tuesday, Hamid Karzai was sworn in as Afghanistan’s first democratically elected leader. Speaking at Camp Pendleton, Calif., as Vice President Dick Cheney and Defense Secretary Donald Rumsfeld attended the inauguration in Kabul, President Bush hailed the historic milestone in Afghanistan’s history.

“Afghanistan has been transformed from a haven for terrorists to a steadfast ally in the war on terror,” Bush told a gathering of Marines. “And the American people are safer because of your courage.”

But even as Afghan females are finally enjoying basic human rights, such as the right to an education, to work and to vote, Afghanistan remains a profoundly conservative Muslim nation.

Cultural traditions — including age-old, honor-bound codes of conduct — still shackle and oppress several women, especially those living outside Kabul.

Escaping Forced Marriages by Suicide

In the past few years, there have been an increasing number of news reports about suicides by self-immolation among Afghan women. Although nationwide statistics are hard to come by, hospitals and aid agencies in cities like Kabul and Herat in western Afghanistan have recorded a number of female burn cases.

Forced into marriages — often with older, richer men — and faced with a life of endless exploitation and drudgery, an untold number of Afghan females are dousing themselves with kerosene used in cooking stoves and setting themselves on fire.

“There is an absolute level of despair, that you will never be able to make a choice about your life and that really there is no way out, and knowing that you will have to live with a man you have not chosen, who is probably older than you are, who is not going to allow you to work, to go out of the house,” explained Rachel Wareham of L’Association Médicale Mondiale, or World Medical Association, an international physicians group.

Self-immolation is a horrific act that often results in a slow, torturous death in hospital burn wards even as medical officials desperately struggle to save lives.

Medical officials and journalists such as Stephanie Sinclair — who spent weeks photographing patients in a hospital burn ward in Herat — say there is a marked difference between patients of accidental burns and those who have attempted self-immolation.

“In the burn ward, you can tell the self-immolation cases from the regular burn cases,” said Sinclair, who was on assignment in western Afghanistan for Marie Claire magazine.

A Life of Unending Drudgery

One such case was Shakila Azizi, a 27-year-old woman who returned to her native Herat from Iran, where her family had gone to escape the Taliban.

But when Azizi arrived in Herat, she had to live with her in-laws, Sinclair said. She found herself at the bottom of the family pecking order, forced to do all the cooking and cleaning for the family.

One morning, Azizi apparently complained to her in-laws about the way they were treating her, but she said they would not listen. In desperation, she went into the kitchen, doused herself in kerosene and set herself on fire, Sinclair said. Doctors tried in vain to save her life, and the young woman suffered a torturous death. She leaves behind two small children.

Making a Fatal Pact

Khusboo and Heena said they had made a pact that if they could not escape the forced marriages, they would kill themselves.

Luckily for the sisters, they heard of a women’s shelter in Kabul and they decided to run away from home. Founded by Afghan women’s rights activist Mary Akrami after the fall of the Taliban, the women’s shelter is the only one of its kind in Kabul. Its location is a secret, since Akrami says angry family members sometimes want to harm her or the women fleeing social and familial persecution.

A Kabul native who fled the Taliban for Pakistan, Akrami returned to her homeland after performing years of social work in the destitute refugee camps of Pakistan. But although the situation for women in Afghanistan has improved since the ouster of the Taliban, Akrami says there’s still a long way to go.

“Government and the [Afghan] constitution say that women have rights, but still I am not happy with this much rights we have for women,” she said.

Indeed, while the constitution, passed in 2003, recognizes basic women’s rights, international rights groups such as Amnesty International have warned that it fails to protect the rights of women. What’s more, experts say there is a huge gap between the law and its enforcement is huge.

But while Afghanistan is still trying to build its tattered judicial system, Khusboo and Heena’s ability to escape forced marriages is testament to a nascent hope in a country that once had one of the world’s worst records on women’s rights.

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No warlords in Afghan cabinet, say Afghan women

[World News]: Islamabad, Dec.11 : Several women of Afghan origin took the streets in Islamabad on Friday to demand that notorious warlords and fundamentalists in their country be kept out of the new cabinet in Kabul.

Joined by men and children, the women said that Afgahnistan’s popularly elected President Hamid Karzai should not include the warlords or fundamentalists in the cabinet that is to be sworn in early next week.

Members of the Revolutionary Association of the women of Afghanistan (RAWA), who, in the past, have been vocal against the policies of the Taliban government, are now demanding that Karzai exclude all such warlords out of his cabinet. Carrying anti- warlordism banners and chanting slogans, they marched to the United Nations building in Islamabad.

“Presence of criminals in the government is treason to the vote of Afghan people,” read one placard. “Bringing warlords in the new government is treason to Afghans,” said another.

“Long live freedom and democracy!” they chanted. “Connivance with any group of fundamentalists is treason.”

Security was tight outside the United Nations building, but that failed to deter the charged demonstrators.

“We want to say (to) the world, and especially the government of Pakistan, that the fundamentalists are still in Afghanistan (and) in power and they should be disarmed,” Danish Hameed, a senior member of Revolutionary Association of the Women of Afghanistan (RAWA) told reporters. Karzai won the popular vote in the presidential polls on December 7 and was elected president for a five-year term this week.

If Karzai sticks to his vow not to form coalitions with his main rivals-regional strongmen whose power derives from ethnic loyalties and private militias-his new cabinet will look very different from that which it replaces, a foreign news agency reported.

But many Afghans are wondering whether Karzai will find himself able to deny positions to figures responsible for factional violence seen in the past three years, or tainted by association with the country’s massive opium and heroin trade. he makeup of the new cabinet is seen as crucial to whether the war-battered country, still racked by an Islamic insurgency, can chart a course away from regional warlordism, weak central control and an economy dominated by illicit drugs. Analysts say the new cabinet lineup could be seen as more important than the outcome of the presidential election and that this is Afghanistan’s best opportunity to establish a reform-orientated government. (ANI)

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Malalai Hospital in Critical Condition

Appeal to Supporters of Afghan Women and Children

RAWA’s Malalai Hospital project is in critical condition – funds have been drastically dropping as media attention turns elsewhere. We need your help. It costs about $20,000 each month to run Malalai Hospital – to pay for doctors’ and nurses’ salaries, to buy supplies like bandages or surgical instruments, even to keep the water and heat running in the building. Malalai Hospital treats 300-350 people – women who couldn’t get care elsewhere – each day.

Please consider making a $50 donation today by clicking on the link below:

Click here to help Malalai Hospital

Your $50 donation can help provide a monthly visit to Malalai Hospital for 5 women and their children. Remember, your donations for Malalai Hospital are deductible to the fullest extent allowed by law.

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Afghan health system fails women as maternal deaths increase

Published on Oct. 19, 2004. at The Star online.

Faizabad, Afghanistan – Lying in the hospital bed with her baby on her breast, Momagul is one of the lucky ones.

Her husband allowed her to go to hospital, her home was only 20km away, and she received medical attention in time to save her life.

“She was bleeding heavily after delivery, and we gave her a blood transfusion,” said Dr Hajira Zia, head of gynaecology and obstetrics at the Maternal Care Hospital in Faizabad.

In the remote and mountainous province of Badakhshan, of which Faizabad is the capital, more women die in childbirth than any other place in the world.

Despite having the right to vote in Afghanistan’s first direct presidential poll held recently, many women are still fighting for a more basic right – life.

Some 6 500 mothers in every 100 000 die giving birth in the north-eastern province compared with 2 200 in Kandahar, 400 in Kabul and only 12 in the United States.

Afghanistan is one of the worst places in the world to become pregnant.

A United Nations Children’s Fund (Unicef) survey in 2002 put maternal mortality in four Afghan provinces at 1 600 per 100 000 live births, twice as bad as Niger, 12 times worse than Iran and 130 times higher than the United States.

In this part of the world, healthcare often takes second place to honour, and men are reluctant to allow their female relatives to be attended to by strangers.

“There are some districts in Badakhshan where husbands don’t give permission for their wives to come to the city to see a doctor, and there are no doctors in their villages, so they die,” said Dr Anis Akhgar, director for women’s affairs in the province.

Geography is another big obstacle in Badakhshan and other remote parts of Afghanistan, where donkeys are a sought-after form of transport.

In districts such as Rah, even with permission from their menfolk, women are unable to trek over the perilous mountain passes to reach a hospital when they’re pregnant.

Poor nutrition and intermarriage lead to birth defects and osteoporosis, and with contracted pelvises due to a lack of calcium, many women in this mountainous province die in labour, Zia said.

The Maternal Care Hospital was built with funds from Unicef and foreign aid agencies with 10 beds, and Zia and her staff often treat 30 patients at a time with no incubators or high-tech equipment.

But since the French charity Medécins Sans Frontières shut its operations in July after five of its staff were murdered in western Afghanistan, Zia has even less to offer those who do make it to hospital.

Sitting in her office, both Zia and Akhgar said the October 9 election was a good thing, but little had changed for women since the fall of the Taliban.

“I don’t feel safe to walk outside without a burqa on,” said Zia, sitting under a picture of her wearing a suit, her head bare, receiving an award.

Five people were killed yesterday when a landmine hit a vehicle being used by election staff in south-east Afghanistan.

The vote count entered its fourth day with the chief rival of interim leader Hamid Karzai claiming that fraud had helped Karzai amass a 45-percentage-point lead in preliminary results from the poll.

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Afghans turn out for historic vote

10 million eligible to choose first elected president

Woman living as refugee casts first vote — in Pakistan

CAROL HARRINGTON SPECIAL TO THE STAR

Published on Oct. 9, 2004. 01:00 AM at The Toronto Star online.

MAIMANA, Afghanistan—Afghans poured into polling stations throughout the country today to take part in one of the most extraordinary elections the world has seen.

Like most things in this war-ravaged, topographically challenged country, it was not easy holding the country’s first direct presidential vote.

In the north, a drought that had persisted for months gave way to a steady downpour of rain yesterday, and snow blanketed the Hindu Kush mountains near the Pakistan border.

Still, hardy Afghans who have endured decades of war trekked on foot and travelled for hours by donkey over snowy mountain passes to participate in the historic polls.

A 19-year-old Afghan woman living as a refugee in Pakistan made history by casting the first vote, Reuters News Agency reported.

Moqadasa Sidiqi, a science student who fled Kabul with her family in 1992, cast her ballot at a polling station at a primary school, not in Afghanistan, but in Islamabad, capital of neighbouring Pakistan.

“I am very happy, I am very happy,” Sidiqi, dressed in a pink and white traditional shalwar kameez and a white headscarf, told reporters after voting. “I can’t explain … my feelings, because I am very excited,” she said with a shy smile.

Polls for around 740,000 Afghan refugees who registered to vote in Pakistan opened half an hour before those inside Afghanistan, which is in a time zone 30 minutes behind that of Pakistan.

The International Organization for Migration, the U.N. affiliate conducting the refugee vote, said it had arranged for Sidiqi to be the first to vote in an effort to encourage Afghan women to take part in the historic polls.

In Afghanistan, snow on the Hindu Kush was on the minds of election officials who faced the monumental task of setting up 25,000 polling stations around a country that largely lacks security, roads and electricity.

“This whole snow thing is concerning me more than bombs and rockets,” said one security official involved in logistics.

Security has been a top concern in the days leading up to the election, as elements of the former Taliban regime vowed to disrupt the vote. The 9,000-strong NATO-led International Security Assistance Force has been on high alert, sending helicopters out for frequent forays over major cities.

Early today, a Western official said a bomb had exploded at a polling station in the Afghan city of Mazar-e-Sharif. There was no immediate word of casualties.

Security forces thwarted a planned truck bombing last night in the southern city of Kandahar, where a tanker carrying 40,000 litres of fuel and packed with explosives was intercepted.

Security threats have hampered campaigning for the 18 candidates. There were only a handful of rallies and debates held throughout the country, with most taking place in the capital and a few other cities.

In addition to heightened security, human rights groups have warned that voters may be intimidated and coerced by the militias of warlords.

U.S.-backed incumbent President Hamid Karzai is favourite to win the poll, but he could face a November runoff if he falls short of the 51 per cent of the vote needed for outright victory.

Karzai’s top rival is former education minister Yunus Qanuni. Both men promise stable international relations and a moderate Islam, as well as a secure, democratic country.

Karzai’s team is reportedly hoping that at least 60 per cent of eligible voters will turn out.

In Kabul, there were just a handful of voters outside main polling stations this morning. The city was blanketed in a thick haze from a dust-storm which started last night.

“I wanted to make sure I voted before I go to work,” said government employee Hafeez Ameen, wrapped in a shawl to ward off the morning chill, after casting his ballot at a poll station at the Eid Gah Mosque in central Kabul. “I want to tell all my friends that I have voted and tell them to vote, too.”

The Revolutionary Association of the Women of Afghanistan (RAWA) has rejected the polls, saying that fair, free and impartial elections are impossible because most contestants are notorious war criminals.

The group’s officials named seven contenders they said should be tried in court for crimes against defenceless Afghans. Some 150 complaints of gross criminal violations by candidates were lodged with the U.N.-Afghan election commission, but no action was taken.

Although 10.6 million voting cards were handed out over an eight-month period, the number of eligible voters has been estimated at 9.8 million. And there have been reports of people obtaining multiple cards.

Some people exchanged their cards for cash, and others believed they could be exchanged for food or prescription drugs.

Voter education was criticized in a recent survey by the Afghan Human Rights Research and Advocacy Consortium. Only 14 per cent of 700 Afghans interviewed in five major cities said they had received any voter education. Only half of respondents could name two presidential candidates.

Election officials at one U.N. office in the north are making bets on the number of spoiled ballots. Their highest estimate so far stands at 20 per cent.

Counting will begin immediately after polls close in Afghanistan, and first trends will be clear by Monday.

But a full count won’t be available until late October, and it’s likely Karzai will not know until then whether he needs to contest a second round.

With files from Reuters

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Afghan Elections: US Solution to a US Problem

Published on October 7th, 2004 at Foreign Policy in Focus here.

By James Ingalls and Sonali Kolhatkar

Afghanistan will undergo the first presidential elections in the country’s history on October 9, 2004. As if surprised by the fact that Afghans could want a voice in their country’s future, President George W. Bush touted the over 10 million Afghans registered to vote as “a resounding endorsement for democracy.” The real surprise is that, despite rampant anti-election violence and threats of violence, so many people were brave enough to register. This certainly indicates that Afghans are desperate for a chance to control their own lives. But, even though many will risk their lives to vote, the majority of Afghans played no part in decisionmaking regarding the schedule and structure of the elections, and will not benefit from the results. This election process was imposed by the United States to solve “Afghan problems” as defined by the United States. In reality, the problems facing Afghans are the results of decisions made in Washington in the 1980s and 1990s.1

Test for U.S., Not for Afghans

To the Bush administration and media pundits, presidential elections in Afghanistan will bring the country closer to being a “democracy,” where people decide their own fate. Business Week describes the elections as a “first test” of President Bush’s claim that Afghanistan and Iraq “are on the path to democracy.” In a Washington Post opinion piece, Andrew Reynolds of the University of North Carolina similarly described the elections as a “Test for Afghan Democracy.” In this view, any failure of the process will be caused by a lack of readiness of Afghanistan and its people for “democracy,” not a failure of external players to fulfill their responsibilities to the country. What is being tested is solely the capacity of Afghans to embrace democracy. Indeed, Business Week describes only indigenous threats to the elections exercise: “Power brokers are trying to cut deals to eliminate competitive elections. Violence against election workers and politicians is on the rise… Hardly anyone expects the voting to meet international standards.” A commonly cited statistic indicating voter fraud is the estimated 10% over-registration countrywide. According to Business Week, “some areas have registration rates as high as 140% of projected eligible voters.” This is definitely disturbing, and is a blow to President Bush’s own election propaganda, since he uses the “over 10 million registered” figure in campaign speeches as an example of the success of his foreign policy. The focus on voter fraud, however, keeps the emphasis on the Afghan failure to measure up to international standards. Few media outlets have dared to blame the United States for the more egregious fraud of imposing early elections on a still war-ravaged country where Northern Alliance warlords legitimized by Washington will continue to hold real power, regardless of who wins the vote. If the Afghan elections fail, Afghans will be blamed and Afghans will continue to suffer, seemingly as a result of their own actions.2

Another point rarely mentioned is that elections do not equal democracy. J. Alexander Thier, a former legal adviser to Afghanistan’s Constitutional and Judicial Reform Commissions, is one of the few commentators who dares to utter the simple fact: “Elections themselves are only a small part of democracy.” In Thier’s opinion, “Effective government service, protection of individual rights, accountability–these are the true fruits of democracy. Holding elections without the rule of law can undermine democracy by sparking violence, sowing cynicism, and allowing undemocratic forces to become entrenched.” Elections are merely “the end product of a successful democracy.” Regardless of who wins the elections and by what means, civil society in Afghanistan is at the moment anything but democratic. Foreign influence, particularly U.S. influence, has ensured that insecurity, warlordism, and a severely curtailed media are entrenched features of the political landscape.3

In reality the Afghan presidential elections will be a test not of “Afghan democracy,” but of the Bush administration’s ability to impose its political order on a country. An editorial in Newsday holds that, “Historic elections in Afghanistan and Iraq are key goals of U.S. foreign policy, especially for President George W. Bush, who is campaigning on his determination that they be held on schedule.” Reynolds says the elections will be “a watershed moment, equal in importance to the post-Sept. 11 ousting of the Taliban.” Since the warlords that now run most of the country are as bad as or worse than the Taliban, the ousting of the Taliban was more a watershed for Washington than for the Afghan people. Similarly, the Afghan elections are really a benchmark for the Bush administration’s foreign policy.

Reynolds argues that “A legitimately elected administration in Kabul would not just be good for the Afghans; it would be much more likely to carry out the reforms the United States so keenly wants.” It is clear that the only outcome that would be considered “legitimate” by the U.S. is a win by the incumbent, transitional President Hamid Karzai. While there are 18 candidates running, the U.S. media have focused almost exclusively on Karzai, frequently dubbed “the favorite” in news reports. For the Bush administration it is imperative that their hand-picked and well-trained candidate wins. Not only will the anticipated victory of Karzai cement the current order of U.S. influence, it will signal a victory for the “war on terror” as President Bush defines it. As Reynolds notes, “Karzai’s victory … would shine a ray of hope on an otherwise gloomy series of U.S. foreign policy misadventures.”4

Women are Pawns in Election

The Bush administration constantly calls attention to the fact that 4 million of those who registered to vote in Afghanistan were women. Just as the “liberation” of Afghan women was used to justify the bombing of Afghanistan three years ago, women’s participation in U.S.-imposed election is again used to justify the U.S. approach. While the administration deals in broad statistics to paint a rosy picture, a closer look reveals that the Afghan political environment, controlled by U.S.-backed warlords and a U.S.-backed president, remains extremely hostile to women. Women comprise 60% of the population but only 43% of registered voters. Additionally, sharp differences in literacy between men and women put women at a huge disadvantage. Only 10% of Afghan women can read and write. While school attendance for girls has increased to about 50% nationwide, it is too early to affect women voters. Furthermore, under Karzai’s presidency, married women were banned from attending schools in late 2003.

While much mileage has been squeezed out of the notion that the U.S. “liberated” Afghan women, only one dollar out of every $5,000 ($112,500 out of $650 million) of U.S. financial aid sent to Afghanistan in 2002 was actually given to women’s organizations. In 2003, according to Ritu Sharma, Executive Director of the Women’s Edge Coalition, that amount was reduced to $90,000. At the same time, women have increasingly been the targets of violence. New studies by groups like Amnesty International reveal that sexual violence has surged since the fall of the Taliban, and there has been a sharp rise in incidents of women’s self-immolation in Western Afghanistan. Amnesty International has documented an escalation in the number of girls and young women abducted and forced into marriage, with collusion from the state (those who resist are often imprisoned).

U.S. policy has empowered extreme fundamentalists who have further extended women’s oppression in a traditionally ultra-conservative society. In a public opinion survey conducted in Afghanistan this July by the Asia Foundation, 72% of respondents said that men should advise women on their voting choices and 87% of all Afghans interviewed said women would need their husband’s permission to vote. On International Women’s Day this year, Hamid Karzai only encouraged such attitudes. He implored men to allow their wives and sisters to register to vote, assuring them, “later, you can control who she votes for, but please, let her go [to register].” Most of the candidates running against Karzai have mentioned rights for women in some form or another as part of their campaign platforms. While this is obligatory in post-Taliban Afghanistan, it remains little more than lip service. Latif Pedram, a candidate who went slightly further than others by suggesting that polygamy was unfair to women, was barred from the election and investigated by the Justice Ministry for “blasphemy.”

Just like the Afghan constitution signed earlier this year, which gives equal rights to women on paper, this election will probably have little bearing on the reality of Afghan women’s lives. Denied an education and underrepresented in voter rolls, with little control over the patriarchal justice system and sexist family attitudes, women are once more simply pawns within the U.S.-designed Afghan political structure.
Warlords: Now a Problem for Bush

A recent countrywide survey of Afghans by the International Republican Institute found that “over 60% cited security as their primary concern, followed by reconstruction and economic development.” According to 65% of respondents, “warlords and local commanders are the main sources of instability in the country.” While most women may need the permission of their husbands to vote, their choices will be extremely limited, since most Afghans are being intimidated by U.S.-backed warlords into voting for them. According to Brad Adams, Asia Director at Human Rights Watch, “Many voters in rural areas say the [warlord] militias have already told them how to vote, and that they’re afraid of disobeying them.” The intimidation tactics of Abdul Rashid Dostum and others are no secret, having even raised the ire of former Secretary of State Madeleine Albright.5

The wider context of the warlords’ power is rarely mentioned. As part of the Bush administration’s “War on Terror,” Washington made deals with Northern Alliance warlords in its crusade against the Taliban. Warlords were appointed to high-level government posts and allowed to regain regional power. As many factions fought one another for regional dominance, the U.S. actively denied the expansion of the International Security Assistance Force from Kabul to the rest of the country, thereby closing a crucial window of opportunity to undermine the warlords early on. One should hardly be surprised at the current situation, a natural outcome of U.S. policy over the past three years.

When their actions only affected the lives of ordinary Afghans, warlords were not a problem for the Bush administration. Only now is Washington beginning to hold some of the warlords at arm’s length, as their presence reflects badly on the carefully staged demonstration of “democracy” via elections. Even worse, a warlord may become president, thwarting the carefully planned outcome. Yunus Qanooni of the Northern Alliance is seen as a major challenger to Karzai. If Karzai doesn’t win, Afghanistan could spiral out of U.S. control. To preserve control, or at least validate the propaganda that Afghanistan is a victory for the U.S. “war on terror,” the Bush administration is actively lobbying Karzai’s opponents to not run. According to the Los Angeles Times, thirteen of the 18 candidates, including Qanooni, have complained about interference from Zalmay Khalilzad, the U.S. Ambassador. Khalilzad has reportedly “requested” candidates to withdraw from the race, attempting to bribe them with a position in the cabinet. Senior staff members of several candidates were described as “angry over what many Afghans see as foreign interference that could undermine the shaky foundations of a democracy the U.S. promised to build.”6

United States, Soviet Union Responsible for Current Predicament

Andrew Reynolds claims that the Afghan presidential election “will present a choice between the old and the new, between a state corrupted by private militias and self-enriching warlords; and a new type of government that bases its legitimacy on national rather than ethnic identity.” Unfortunately there is little in the Karzai government that is new, unless your view of history reaches back only a decade. Reynolds’s “new type of government” is simply a reworking of what operated in Afghanistan prior to 1919 under the British, and from 1979 to 1989 under the Soviet occupation: a client regime whose major decisions were to a greater or lesser extent controlled by a foreign power. In the Karzai government, it is obvious that Washington runs the show. According to the New York Times, U.S. ambassador Zalmay Khalilzad has “possibly as much influence” in Afghanistan as L. Paul Bremer has in Iraq. Khalilzad is known as “‘the Viceroy’ because the influence he wields over the Afghan government reminds some Afghans of the excesses of British colonialism.” Times reporter Amy Waldman commented Khalilzad “often seems more like [the] chief executive” of Afghanistan than Karzai. As Khalilzad “shuttles between the American Embassy and the presidential palace, where Americans guard Mr. Karzai, one place seems an extension of the other.”7

It is the warlord-dominated situation in Afghanistan that is the relatively new dynamic. Reynolds’s assertion that a client regime under Karzai would be “new” is particularly chilling coming from an American, since the warlords were first helped to power by the United States as a “solution” in the 1980s to the Soviet-run client state. The CIA and its counterpart in Pakistan, the ISI, pinned most of their hopes on the ruthless Gulbuddin Hekmatyar, now working with the Taliban against Washington. Other warlords being supported with U.S. cash, weapons, and logistical support included the fundamentalists Abdul Rasul Sayyaf and Burhannudin Rabbani, both big players in today’s Afghanistan. Current Ambassador Zalmay Khalilzad was then, as he is now, “a participant in U.S. government deliberation” on support for these factions.8 Current U.S. ally and presidential candidate warlord Abdul Rashid Dostum was once a Soviet ally. If the Afghan warlords are to be blamed for hindering democracy in Afghanistan, ultimate responsibility lies with the U.S. and the Soviet Union for empowering them in the first place.

When the Soviet-backed Najibullah regime fell in 1992, the U.S.-sponsored factions turned their weapons on each other in an attempt to gain control of the capital. Most Afghans remember the period from 1992-1996, the time between the fall of Najibullah and the coming to power of the Taliban, as the most terrible in lived history. Significantly, it was during the period that U.S.-backed protégés were reducing Kabul to rubble that Washington lost interest. By the time the Taliban arrived, there was little left of Kabul to govern.9

The foreign-backed Taliban (supported chiefly by Pakistan and Saudi Arabia) were initially seen as an antidote to the anarchy caused by the foreign-backed warlords, saving Washington the trouble of cleaning up its own mess. According to the Washington Post, the Clinton administration believed that “a Taliban-dominated government represents a preferable alternative in some ways to the [current] faction-ridden coalition.” The Los Angeles Times opined that, “The American aim [in Afghanistan] was ultimately met by the Taliban.” As today, solutions were seen in the light of how they solved American, not Afghan, problems.10

The Clinton administration eventually distanced itself publicly from the Taliban, while behind the scenes cutting a deal with them on behalf of U.S. company UNOCAL to build a natural gas pipeline from Turkmenistan to Pakistan via Afghanistan. With his finger ever in the Afghan pie, Zalmay Khalilzad was hired as an adviser to UNOCAL.

It was not until the 1998 U.S. embassy bombings in Kenya and Tanzania were traced to bin Laden that Washington’s relationship with the Taliban really soured. The U.S. then reinstated covert support to some of its former warlord allies. The 9/11 attacks in 2001 allowed the U.S. to bring old friends, now known as the Northern Alliance, back to power, giving them a new lease on political life. The warlords who are today considered a problem were legitimized and entrenched in the government three times in the past three years under orders from Washington (at the 2001 Bonn meetings, at the 2002 Emergency Loya Jirga, and the 2003 Constitutional Loya Jirga).11

Prospects for the Future

Likely Scenarios

Post-election Afghanistan will look very much as it does today, if not worse. If Karzai wins with the backing of some or all Northern Alliance factions, their leaders will be awarded high-level positions, further entrenching and legitimizing them. If Karzai wins without enough support from his opponent warlords, the losing parties may attack the central government, returning the country to civil war. If Karzai loses, the warlords might form an alliance government, a horrible thought to contemplate considering the 1992-1996 “coalition government” of many of the same factions. In the latter two scenarios, it is not clear whether the U.S. would intervene and re-install Karzai as president (as it has done in Iraq with Prime Minister Iyad Allawi), or allow Afghanistan to fester and implode (as it did in the early 1990s). What is certain is that none of these scenarios will lead to peace or real democracy.

Imaginary Scenario

If the United States wanted to be truly bold, it would create the conditions for peace, justice, and democracy in Afghanistan. The first step would be to completely end all support for the Northern Alliance warlords and anyone else with a poor record on human rights. The U.S. would then assist the United Nations in disarming warlords and their private armies, and work toward reducing the number of available weapons. Coupled with disarmament would be a “justice and reconciliation process” defined by the Afghans, by which those responsible for human rights violations would be held accountable. Ideally, U.S. and Soviet officials would be reprimanded, if not criminally prosecuted.

Instead of focusing on the failed “hunt” for Al-Qaida and Taliban members, the U.S. could save lives by ending its own military campaign.

Instead of restricting the international peacekeepers to Kabul, the U.S. should fund the expansion of their mandate to the entire country, sending a clear signal to warlords and the former Taliban that the war is over. This would provide a sense of security for Afghans interested in participating in democratic exercises like elections. International peacekeepers that truly keep the peace, instead of fighting “wars on terrorism” or buying “hearts and minds” would enhance the trust in aid agencies and allow them to remain impartial while they handle the needs of ordinary Afghans.

Instead of holding aid to rural Afghans hostage to information on “terrorists,” or conducting expensive, wasteful, token reconstruction projects, the U.S. should shut down its “Provincial Reconstruction Teams.” These PRTs have militarized the distribution of aid, jeopardizing the safety of real aid workers who are for the first time associated with U.S. military goals (Colin Powell calls them “force multipliers”). This in turn jeopardizes Afghans’ access to aid.

Instead of pouring money into keeping only Kabul safe for Karzai, the U.S. could fully fund reconstruction and the basic human needs (food, shelter, health care, education) of Afghan people, especially women. The healthier and safer the people of Afghanistan, the better able they would be to exercise democratic rights and organize against religious fundamentalist forces and women’s oppression. This aid should be unconditional, given as reparation for the damage caused by U.S.-backed factions over the past two decades.

Sadly, it is highly unlikely that the United States, with either Bush or Kerry at the helm, would embark on such a constructive series of projects. For that to happen, the U.S. would have to, for the first time, put the human needs of the Afghan people over the military needs of its empire.

Endnotes

1. For excellent reviews of the circumstances of the Afghan elections, the problems, and the human rights and moral issues, that go beyond mainstream headlines, see A. E. Brodsky, “America is Playing a Dangerous Game with Afghanistan,” The Gadflyer, September 14, 2004, http://gadflyer.com/articles/?ArticleID=206; M. Sedra, “Afghanistan: Democracy Before Peace?,” (Silver City, NM & Washington DC: Foreign Policy in Focus, September 2004), http://www.fpif.org/papers/2004afghandem.html; Human Rights Watch, “The Rule of the Gun: Human Rights Abuses and Political Repression in the Run-up to Afghanistan’s Presidential Election,” September 2004, http://www.hrw.org/backgrounder/asia/afghanistan0904/.
2. S. Crock, “A Treacherous Test for Afghan Democracy,” Business Week, October 4, 2004; A. Reynolds, “A Test for Afghan Democracy,” Washington Post, September 25, 2004.
3. J. A. Thier, “What Elections Mean for Afghanistan,” Stanford Daily, September 28, 2004, http://daily.stanford.edu/tempo?page=content&id=14657&repository=0001_article.
4. Editorial, “Don’t Let Violence Halt Balloting in Iraq and Afghanistan,” Newsday, September 28, 2004; Reynolds, “Test for Afghan Democracy.”
5. Media Release, “Afghans Most Concerned About Security,” International Republican Institute, July 27, 2004, http://www.iri.org/7-27-04-afghans.asp; Human Rights Watch, “Rule of the Gun”; M. Albright and R. Cook, “The world needs to step it up in Afghanistan,” International Herald Tribune, October 4, 2004, http://www.iht.com/articles/541849.htm.
6. On the warlord challenge to Karzai, see Sedra, “Democracy Before Peace”; On Khalilzad bribery, see P. Watson, “U.S. Hand Seen in Afghan Election,” Los Angeles Times, September 23, 2004.
7. Reynolds, “Test for Afghan Democracy,” A. Waldman, “In Afghanistan, U.S. Envoy Sits in Seat of Power,” New York Times, April 17, 2004; Watson, “ U.S. Hand Seen.”
8. By his own admission: Z. Khalilzad, “ Afghanistan: Time to Reengage,” Washington Post, October 7, 1996.
9. J. Burns, “With Kabul Largely in Ruins, Afghans Get a Respite from War,” New York Times, February 20, 1995.
10. M. Dobbs, “Analysts Feel Militia Could End Anarchy,” Washington Post, September 28, 1996; Editorial, Los Angeles Times, September 30, 1996.
11. E. Sciolino, “State Dept. Becomes Cooler to the New Rulers of Kabul,” New York Times, October 23, 1996; J. Ingalls, “The United States and the Afghan Loya Jirga: A Victory for the Puppet Masters,” Z Magazine, September 2002; J. Ingalls, “The New Afghan Constitution: A Step Backwards for Democracy,” (Silver City, NM & Washington, DC: Foreign Policy In Focus, March 2004), http://www.fpif.org/papers/2004afghanconst.html.

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Remembering Afghanistan 3 Years Into the War on Terrorism: Two Local Events

Vigil on October 7

What: Rally/vigil in solidarity with Afghan women

Where: Westwood Federal Building, Los Angeles, California USA

When: October 7, 2004, 7 p.m.

Why: October 7, 2004 will mark the third Anniversary of the War on Terrorism in Afghanistan. As the Bush Administration has cried “liberation,” the Afghan people are still lacking security and basic necessecites. Aid organizations have had to scale back their work and have been targeted, while Doctors Without Borders has pulled out after twenty-five years. The Afghan people have paid a high price during close to thirty years of constant war and with the lack of focus and interest by the International Community, they will continue to pay that price.

Please join us at the Westwood Federal building for a candlelight vigil to send a strong message to the Afghan people of love and solidarity.

What to bring: Signs, banners, candles – any way of expressing peace and solidarity with the Afghan people.

For more info: Call (323) 687-1193


Remembering Afghanistan: 3 Years Into the War on Terrorism — October 9

What: Film screening, speakers, music and more.

Where: the Echo Park Methodist Church – 1226 N. Alvarado, Los Angeles, California USA

When: October 9, 2004, 2-6 p.m.

October 7th, 2004 will mark the third Anniversary of the “War on Terrorism” – a day when Coalition forces united to enter Afghanistan in search of Osama Bin Laden and the Al Queda Network. In the three years since the claim of “liberation,” Afghanistan has fallen into a complete security nightmare due to a lack of interest and focus by NATO and the International community. Security is still limited to the capital city of Kabul, while places like Herat have seen a rise in suicide among women. After twenty-five years, Doctors Without Borders has pulled out of the country. Aid organizations have not only seen a rise in violence, but to have had to scale back their work due to the insecurity. In May 2004, coalition forces distributed a leaflet in Southern Afghanistan in which the population was informed that providing information about the Taliban and Al Queda was necessary if they wanted the delivery of aid to continue. The list goes on and on.

On October 9th RAWA Supporters in Southern California invite you to send a message of love, peace, and solidarity with the Afghan People.

This Anniversary event will include:

Screening of the film Sadaa E Zan

Synopsis: Filmed in March 2002, Sadaa E Zan collects the voices of several Afghan women living in Kabul, Afghanistan and Northern Pakistan. In a land where 50% of women are widows and nearly everyone has lost a family member, these brave women, of all ages, recount their struggles and victories from living under twenty three years of war. From the Soviet invasion to the Civil War to the extremist Taliban, be it fighting, poverty, rape or seclusion, women were always the first victims. With the Taliban now gone, Afghanistan finally finds itself with the possibility of peace. But will it last? This, they believe, is in the hands of the international community. Finally, these women have a way to voice their concerns.

Following the screening there will be a Q & A with Director Renee Bergan

Speakers: Sherman Austin, Jennifer Martin & Heather Schreck

Music By: Gene Owens

This event is organized by supporters of RAWA. RAWA is the oldest political / social organization of Afghan women struggling for peace, freedom, democracy & women’s rights in fundamentalism blighted Afghanistan. This event is also endorsed by Frank Dorrell & Luvolution.

$20 donation requested – but no one will be turned away due to lack of funds. Proceeds from the event will be going to save one of RAWA’s schools – Hewad High School in Rawalpindi, Pakistan from closure.

For more information please call (323) 687-1193

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Meena, Heroine of Afghanistan

By Melody Ermachild

“A vivid celebration of a contemporary heroine.” – Kirkus Reviews

Meena, Heroine of Afghanistan - book coverBook Description

Meena founded the Revolutionary Association of the Women of Afghanistan in 1977 as a twenty-year-old Kabul University student. She was assassinated in 1987 at age thirty, and lives on in the hearts of all progressive Muslim women. Her voice, speaking for freedom, has never been silenced. The compelling story of Meena’s struggle for democracy and women’s rights in Afghanistan will inspire young women the world over.

Meena, Heroine of Afghanistan is a portrait of a courageous mother, poet and leader who symbolizes an entire movement of women that can influence the fate of nations. It is also a riveting account of a singular political career whose legacy has been inherited by RAWA, the women who hold the keys to a peaceful future for Afghanistan. RAWA has authorized this first-ever biography of their martyred founder.

Click here to buy a copy of “Meena, Heroine of Afghanistan.”

LA Times Book Review by Susan Griffin, March 2004

A radical passion for justice

Meena, Heroine of Afghanistan: The Martyr Who Founded RAWA, the Revolutionary Association of the Women of Afghanistan

On the surface, “Meena, Heroine of Afghanistan” is a very simple book. Since this account of the life of the founder of the Revolutionary Association of the Women of Afghanistan, or RAWA, is told for girls as well as women, the style is conventional and direct. Yet the narrative will provide a profoundly moving experience for readers of any age. In fact, the story of the young woman who at the age of 20 started the first movement for women’s rights in Afghanistan, only to be assassinated 10 years later, is a page turner.

Meena’s story cannot have been easy to piece together. Readers will benefit from the experience of the author, Melody Ermachild Chavis, who in her career as a private detective has investigated numerous murder cases. In the course of her research for this book, she traveled to Afghanistan to interview many of the principals — men and women who, even after the Taliban was overthrown, were still in danger of attack by fundamentalist terrorists because of their support of women’s rights.

Those readers unfamiliar with the lot of women under the Taliban will be shocked by the conditions revealed in this book. Yet the logic of the oppression will not, unfortunately, be entirely unfamiliar to Westerners, who see various forms of repression imposed on women in Christian fundamentalism and ultra-Orthodox Judaism. Claiming that women are spiritually and intellectually inferior as well as sexually dangerous, the Taliban promoted male domination both in the family and in public life through various forms of repression, including the imprisonment of women in the home, the imposition of the veil and the burka, the denial of the vote and of education, the exclusion of women from the clergy and places of worship, and opposition to abortion, affirmative action and the employment of women outside the home.

In 1957 — the year Meena was born into a middle-class family in Kabul — Afghanistan was ruled by King Zahir Shah, a monarch who supported some measure of equality for women. Afghanistan’s modern history can almost be read as an exercise in violent ambivalence concerning democracy and women’s rights. Amanullah Khan, who ruled Afghanistan from 1919 (the year the country won full independence from Britain) until he was deposed in 1929, began a program of modernization that included education for women. Nadir Shah, king from 1929 to 1933, abolished Amanullah’s reforms, but Nadir’s son Zahir, who succeeded him after Nadir was assassinated, advanced Amanullah’s liberalizing policies even further, establishing a constitution in 1964 that gave women the right to vote.

It was thanks to these innovations that Meena received an education — unlike her mother, who was illiterate. Lycee Malalai, the all-girls school she attended, was named for an Afghan heroine who in 1880, when the country was invaded by Britain, had retrieved under gunfire a fallen Afghan flag and held it high until she was shot down by British soldiers. Inspired by this story and by two of her teachers who believed in the equality of women, Meena eventually became a heroine herself to countless Afghans, legendary even before her martyrdom at age 30.

After graduation, Meena intended to study law so that she could fight for women’s rights in the courts. But by then the liberal atmosphere that had fostered her determination had dissipated. Three years earlier, Zahir was overthrown by his prime minister and cousin, Mohammed Daoud, who was aligned with a pro-Soviet party. Gradually Afghanistan lost its independence, and the government became unstable. Fundamentalist groups began interpreting every democratic reform as a sign of corrupting foreign influence, and emancipated women were their first targets. By 1976, when Meena entered the University of Kabul, its female students had to contend with a reign of terror as random attacks were carried out on them. The followers of the Islamic radical Burhanuddin Rabbani threw acid on the exposed legs and even the faces of women walking across the campus — the beginning of hostilities that continue to this day.

Meena did not let these attacks stop her from attending the university or from speaking out for women. The resolve and bravado for which she was soon to become famous showed itself in a family drama culminating that year with her marriage. Meena was 19 years old. Because according to Afghan tradition a girl is considered marriageable at 13, the pressure from members of her extended family for her to wed had reached a fever pitch.

Meena’s standards seemed impossible to fill. She did not believe in, nor would she consent to, a bride price, let alone an arranged marriage. She would not wear the veil; though polygamy was still the custom in many households, she insisted that her husband should take no other wives; she demanded that she be allowed to continue her studies; and she made it clear that she planned not only to practice law but to hold her own political views as well. Eventually an enterprising aunt found Meena an acceptable husband in Faiz Ahmed, a distant cousin who was a doctor with radical views, including a belief in women’s rights. Because he agreed to all her conditions and she liked him, Meena agreed to the union, though in the beginning she was not in love with him.

If over time she would come to love Faiz, she never agreed with his Maoist politics. She seems to have rejected ideology altogether, favoring instead the complexities that inform the lives of real women. Still, she watched and learned from her husband’s political activism. Increasingly, it seemed to her that the courts were not the only way to better women’s lives. She decided to start a political organization for women. Influenced by her husband’s organization, which under a pro-Soviet regime had to be clandestine, she found a way to build RAWA while keeping its membership secret. Interestingly, her method was similar to one used by American feminists of the late ’60s and ’70s: a constellation of small groups. Though Meena met with all the groups, they did not meet with one another, making it easier for women to keep their membership secret and thus evade the disapproval and draconian retaliation of their families. This approach also afforded great intimacy, which helped give its members an uncommon strength and courage.

In the beginning, some of Meena’s tactics, such as wearing a burka when visiting members’ houses, seemed unnecessary, but soon the wisdom of this approach became all too clear. When Daoud was assassinated in 1978, thousands of Afghan intellectuals were imprisoned or executed. The following year, after the Soviets invaded Afghanistan, all other political points of view were brutally repressed. That officially the Soviet regime supported women’s rights made RAWA’s task no easier. Indeed, educating women about their rights became more difficult under a hated government that was forcing its ideological program on an occupied people.

Soon Meena’s life became more difficult in still other ways when, because he was a Maoist, Faiz and Meena were forced to separate. Meena continued to organize women, even during the last month of her pregnancy. On the day her labor began, Faiz was arrested. Fearing that she too would be imprisoned, Meena went to the hospital at the last minute before giving birth, leaving in disguise only hours afterward. In one of the more wrenching episodes of her story, she decided to leave her newborn child with a friend before going into hiding herself. Faiz was finally released from jail, but he was able to visit his wife and daughter only briefly before he fled to Pakistan.

Though matters would soon become significantly worse under the warlords and fundamentalist mujahedin who finally overthrew Soviet rule, under Meena’s leadership RAWA continued to publish and distribute leaflets, hold literacy classes and build its organization through the continual spawning of small groups of women. Eventually Meena herself was forced to go to Pakistan. But she continued to work for RAWA there, establishing literacy classes and a home for refugee Afghan women and children. She was close to finishing work on a hospital intended to serve refugees and those injured by land mines when she was murdered by an Afghani who had been acting as a RAWA supporter.

The author’s description of Meena’s considerable physical beauty, burnished by a passion for justice that gave her a luminous quality, is verified by the photographs accompanying the book. As one learns about how she would go out dressed as a man, or show up at the home of a member who was ill or suffering a loss, bringing food or offering to cook, even while she was pregnant and exhausted, one comes to love this woman.

There is no comfort in the supposition that since Meena was a political activist, her suffering must have been exceptional. A piece about Afghan women written by Jane Kramer for the New Yorker makes it clear that over the last two and a half decades most of the women of Afghanistan have suffered terribly, often in almost unspeakable ways. Kramer quotes Zahir Tannin, once editor of a prominent daily paper in Kabul and now head of the Afghan desk at the BBC: “No one wants to talk about it but the one thing [Afghans] do agree on is that the biggest victims of our twenty years’ war are women.” If Meena was exceptional it was because she fought back and took joy in the fight – – a joy shared by the women of RAWA, who, as they continued Meena’s work under the Taliban, chose as an act of defiance to wear bright toenail polish under the burka.

In her moving foreword to the book, Alice Walker writes, “One day one hopes the whole of Afghanistan, healed after so many centuries of war, will look upon the smiling radiant face of Meena and recognize itself.” If, as Walker writes, the male leaders of Afghanistan live “under the illusion that she is separate from them,” so too does the current world leadership. The 1951 Geneva Convention relating to the status of refugees still defines “refugee” as someone running in fear from persecution for reasons of race, religion, nationality, even membership in a particular social group or because of holding a political opinion, but not persecution due to gender.

The world would do well to take this widespread persecution seriously. Its victims are also often startlingly prescient. What would have happened had world leaders listened to Meena in 1981, when, after attending an international conference of socialists in Paris to protest the Soviet occupation of Afghanistan, she warned in a televised interview of the dangers of violent Islamic fundamentalist movements? When Afghanistan’s public educational system collapsed, Meena and others in RAWA saw the danger, but the American government took no heed. Despite pleas for help, no money or support was given to RAWA for its schools and hospitals. Yet the Islamic fundamentalist schools, established during the Soviet occupation by, among others, Osama bin Laden — and that trained many future terrorists — were well funded by several nations, including our own.

This is a book not only to read but to urge others to read. It provides, in its devastating way, a measure of hope. Another way of preventing violence exists: not through repression but through the expansion of civil liberties.

Susan Griffin is the author of several books, including “A Chorus of Stones” and, most recently, “The Book of the Courtesans.”

Click here to buy a copy of “Meena, Heroine of Afghanistan.”

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Afghan Child Laborers Endure Pakistan’s Summer Heat, Risk of Abuse, Long Hours and Low Pay

AWM Report

brick2 (52K)Peshawar, Pakistan: Afghan refugees in Peshawar still live in terrible conditions. Many of them are afraid to go back to their villages inside Afghanistan because of brutal warlords and a ruined economy which has yet to be rebuilt. Jobs are not available and prices of goods are sky high. Thus many choose the hell of life as a refugee in Pakistan rather than the burning hell of Afghanistan.

brick (61K)Many families are forced to send their children to work at jobs that are very oppressive for children. The income of the household, not being enough to feed the entire family, means that many children, who should be in school playing with other children their age, instead must go to the local brick factories and work long hours.

brick3 (60K)The photos on this page were taken near one of the brick factories in an area called Azakhel which is about 30 kilometers from Peshawar, Pakistan.

brick1 (67K)Nasrullah is only eight years old but he works nine hours a day to make bricks. On a good day, he can make up to three hundred bricks for which he is paid Rs.30 (51 cents U.S.). If an older person makes the same number of bricks, he is paid Rs.40 (68 cents U.S.). The children’s payment for the same amount of work is less than that of others. There is no one to advocate for these children in regard to their unfair treatment.

brick4 (89K)Nasrullah’s sister, Kamila who is eleven years old, also works with him in the brick factory along with some other girls of her age. They are all Afghan refugees. They all earn up to Rs.30 per day. Many families take a huge risk in sending their daughters to work in such places, as there have been many cases where these innocent girls are abused by men. Such abuse can have catostrophic effects upon the life of young girls in Afghan society.

brick5 (72K)Kamila says, “I wished to go to school and become a teacher, but the situation of our family is very bad and I have to work and earn money to pay for the medicines of my mother who is suffering from a mental disorder.” Kamila was born in the refugee camp and has never seen Afghanistan. She says, “our family has no land or house in Afghanistan. We also do not have much money to pay for transportation for our family to our village.”

brick6 (79K)This is the brick factory where the children work. There are dozens of such factories in the suburbs of Peshawar with hundreds of Afghan boys and girls working in them. Only a few of them attend school and do part time work at the factories. Most work full time in the hot weather of Pakistan which can reach over 40 degrees Centegrade (104F).

brick7 (52K)The brick factories are built near refugee camps. Their polluting black smoke which blankets the entire area nearby is not only a threat to the health of children working there, but also causes many diseases among all refugees living in the area. This is especially true throughout the night when they burn coal.

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With All Our Strength

By Anne Brodsky

“Here is a testimony to RAWA – Afghanistan’s real democrats.” – Arundhati Roy

With all our Strength - book coverWith All Our Strength is the inside story of this women-led underground organization and their fight for the rights of Afghan women. Anne Brodsky, the first writer given in-depth access to visit and interview their members and operations in Afghanistan and Pakistan, shines light on the gruesome, often tragic, lives of Afghan women under some of the most brutal sexist oppression in the world.

Click here to buy a copy of “With All Our Strength”. All proceeds benefit RAWA.

Arundhati Roy says:

Here is a testimony to RAWA – Afghanistan’s real democrats. After the recent farce about the “liberation” of women (Do we really believe we can bomb our way to a feminist paradise?) – the old jehadis are back at the helm, Sharia law is alive and well, and RAWA is as crucial to Afghanistan’s future as it ever was.

Anne Brodsky’s book gives us a ring side view of this extraordinary women’s movement that is as doggedly committed to the business of democracy as it is to the (vital) business of dreaming of another, better world. Each of us needs a little RAWA.

Eve Ensler, author of The Vagina Monologues says:

The work of RAWA must stand as a model for every group that struggles against the twin evils of oppression and violence. Anne Brodsky’s account reveals the boundless courage of these warrior women, who have fought for basic human dignity while the rest of the world looked away.

Katha Pollitt, Author of Subject to Debate: Sense and Dissents on Women, Politics, and Culture says:

Anne Brodsky goes behind the headlines to look closely at a unique organization that according to popular stereotypes of Afghan women should not exist. RAWA is a militant, secular, feminist, pro-democracy movement run by women. Brodsky shows us how ordinary women, including those who are illiterate and who have experienced traumatic violence, can become powerful agents of social and political change. Combining scholarship with empathy, Brodsky produces a fascinating book.

Ahmed Rashid, author of Taliban and Jihad says:

WITH ALL OUR STRENGTH is the first political history of Afghanistan told through women’s eyes. Afghan women have always been depicted as the victims of war and mass destruction, but Brodsky shows us that real and powerful women live behind the veil and she has given them a voice and a history. This is the story of those defiant Afghan women who never succumbed or surrendered to extremism or despair and who want nothing more than to build peace and democracy in their county. A powerful story.

Asma Jahangir, Special Rapporteur of the UN and prominent women’s rights activist of Pakistan says:

The Revolutionary Association of the Women of Afghanistan (RAWA) has consistently and courageously maintained that a democratic and secular political system is the only guarantee for peace in Afghanistan. This is true for other neighboring countries as democratic forces in the region have been silenced and marginalised by militant fundamentalist “lashkars”. Regrettably, they received patronage from governments, who used “jihad” to advance their ill-conceived agendas at the cost of people’s freedom. RAWA is a reminder to these powerful lobbies that truth and justice does eventually prevail. They have been a source of inspiration to hundreds of young Afghans and to the women’s groups in Pakistan. Their struggle has been long and under immense pressure, yet their resolve has never wavered.

Sunita Mehta, editor of Women for Afghan Women: Shattering Myths and Claiming the Future says:

Anne Brodsky writes a comprehensive history of this courageous women’s organization with passion and sensitivity. This book is a testament to not only the legacy of RAWA, but to Brodsky’s own commitment to this organization and its unflinching advocacy for women’s rights and secular democracy in Afghanistan.

Publishers Weekly, March 23rd 2003:

The Revolutionary Association of the Women of Afghanistan came to Western attention in the wake of the fall of the Taliban, but its history long predates the Taliban. In 1977, in an environment hostile to women’s rights and secularism, a 20-year-old woman named Meena founded RAWA to empower Afghan women and promote democracy in Afghanistan (in 1987, Meena was murdered by RAWA’s opponents). Community psychologist Brodsky’s groundbreaking account studies this important organization’s evolution from an 11-member student group to the most powerful voice for women in Afghanistan, with thousands of volunteers. Heavily sprinkled with perceptive interviews, the book relays RAWA’s story through the voices of its members and supporters, skillfully bringing to life those whose sacrifices have sustained the organization. The first writer with in-depth access to RAWA, Brodsky writes a passionate narrative of an organization ! that has helped its members overcome illiteracy, abuse, war and death. As Brodsky intends, RAWA emerges as a highly successful model of the resilience that, Brodsky believes, can empower women everywhere. Although RAWA’s incredible story keeps the reader engaged, the book is occasionally repetitive. Brodsky also inadequately addresses one of the most fascinating aspects of RAWA–the clandestine manner in which the organization grew into a sophisticated transnational organization without infrastructure and designated leaders. However, her work stands out as a lone and important study of a remarkable organization that has transcended war, misogyny and fundamentalism and spread its message of Afghanistan’s horrific history and its current reconstruction.

Click here to buy a copy of “With All Our Strength.” All proceeds benefit RAWA.

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