Rise: Revolutionary Women Reenvisioning Afghanistan

RiseMade in partnership with RAWA, this short documentary was one of the few early Western films about the struggles of Afghan women.

In the weeks following the September 11, 2001 attacks on the World Trade Center and the Pentagon, the USA and Britain began launching air strikes against Afghanistan, after the Taliban refused to disclose the whereabouts of Osama Bin Laden and members of the Al-Qaeda network. In November 2001, the United Front/Northern Alliance forces together with U.S. forces, seized Mazar-I- Sharif and just days later marched into Kabul.

Only two women were selected as part of the 30-member interim government, composed mainly of Northern Alliance members; notably, the public health minister, Suhaila Seddiqi, and the minister of women’s affairs, Sima Samar. According to the framework agreement, the interim bodies were supposed to ensure the participation of women as well as equitable representation of all ethnic and religious communities.

Watch “Rise” and read more about the status of women in Afghanistan as the country attempts to rebuild here.

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This Is What We Believe In: OC punk label raises funds to help Afghan women

Published on July 5 – 11, 2002 in the OC Weekly

By Chris Ziegler

OC WeeklyClick here to read the original article.

Sept. 11 made punk rock put its militancy where its mouth is: after America entered a permanent yellow alert, criticizing the government wasn’t quite so simple. Heela Naqshband even remembers punk kids wondering if they should turn their flag patches upside-down—which for every not-punk American means right-side up.

But Afghan-born Naqshband and her husband, Shahab Zargari, think progressive kids need to stick to their politics now more than ever. So Naqshband and Zargari—who, with about a half-dozen friends, run a punk label called Geykido Comet Records out of a Fullerton apartment—stepped in to help the sometimes-overlooked victims of the war on terrorism. Their recent compilation CD, Dropping Food on Their Heads Is Not Enough, is a fund-raiser for both the Revolutionary Association of the Women of Afghanistan (RAWA) and the Afghan Women’s Mission (AWM).

“Different labels were doing benefits for the New York victims,” says Heela, “but what no one realized is that the people of Afghanistan, particularly women and children, had been suffering for years.”

It’s not a side of the story the mass media likes to tell, they explain. Once you get past Osama bin Laden (who, lest we forget, isn’t Afghan) to the dubious relief efforts (“Dropping food into a country full of land mines,” Heela sighs), information on Afghanistan sort of peters out. And that’s where Geykido Comet (GC) comes in.

Amnesty International calls it “the world’s largest forgotten tragedy,” Heela writes in the liner notes to Dropping Food on Their Heads Is Not Enough. “I call it my homeland.”

“In the early ’70s, Afghanistan was where all the hippies would go for opium,” says Shahab. “They had roads, schools—the French were building colleges there.”

“My mom had miniskirts; my dad wore bellbottoms. It was pretty modern for being so far away from the West,” says Heela. “And then it just disintegrated. And all I know is the disintegration part.”

It’s hard to grow up not knowing anything about your country, Heela says. When she was born in 1979, the Soviets were on the way in, and anyone who possibly could was on their way out—including her parents, who never planned to settle permanently in America. They were so sure they’d be home soon that they almost left baby Heela in Afghanistan, taking her only at her grandmother’s urging. She has never been back—but she still wanted to help.

She stuck with her brain-draining customer-service job until she got a $2,000 bonus for a year’s service. She quit the next day, and that’s where the compilation CD came from. Half the proceeds—not just the profits, but half of every damn dollar that comes into GC—will go to RAWA and AWM, and Shahab and Heela hope every CD sold will raise both funds and awareness of the real situation in Afghanistan.

“Even now, it’s dated,” Shahab admits. “The inserts talk about all the s___ the Taliban did, and they’re already ousted. But still, no one here knows what the f___ they did over there, so it raises awareness that way. I’m hoping people get this in their hands and go, ‘S___, if all of this information is what we’ve been missing, what the f___ else have we not been told?’”

And Dropping Food fits in nicely with the rest of GC’s roster, an impressive cross-section of punky sub-subcultures—crust punk, pop punk, garage punk, punk punk—with such locals as Anaheim’s Bikini Bumps, Fullerton’s Voids, Long Beach’s Ciril and Laguna Hills’ ESL bumping chords with big-deal bands like Anti-Flag, Chumbawamba and even Jello Biafra himself. Heela says it’s part of the label’s effort to put a little substance into OC’s superficial style—and to counter a sometimes-vapid youth culture.

“We live down the street from the Nixon library!” she laughs. “It’s so conservative here, despite what MTV says about all the ‘cool bands’ or whatever.”

“The way we at GC look at ourselves is that we’re really an alternative to the ‘alternative’ in OC,” says Shahab. “Not that we’re the only ones, but when this type of thing comes out of OC, it’s like, ‘What?’ But this is what we’re into—and this is what we believe in.”

Dropping Food on Their Heads Is Not Enough is available for $8 from GC Records, P.O. Box 3743, Laguna Hills, CA 92654; www.gcrecords.com.

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Candle Lighting Worldwide Unites Afghan Earthquake Victims and Supporters

FOR IMMEDIATE RELEASE

CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

LA-based Afghan Women’s Mission and the Revolutionary Association of the Women of Afghanistan begin a campaign for worldwide candlelight vigils to raise money for humanitarian aid relief for victims of Afghanistan’s recent devastating earthquakes.

At 7:26 pm local time (9:26 am Eastern time) on March 25, 2002, a 6.2 magnitude earthquake devastated the Baghlan province in northern Afghanistan in the Hindu Kush mountains, injuring an estimated 4,000 people, destroying some 1,500 homes and rendering 20,000 people homeless. In response, the Revolutionary Association of the Women of Afghanistan, Afghanistan’s oldest women’s organization began preparing to provide medical, food and shelter aid for the victims.

“As soon as we heard about the horrible earthquake, we got news from inside [Afghanistan],” said a RAWA member named Mehmooda. “The biggest problem for relief works is the road to the devastated villages, which have been almost completely blocked due to the damage caused by the earthquake.”

The Revolutionary Association of the Women of Afghanistan will provide emergency relief aid in the form of supplying earthquake-stricken Afghans with flour and cooking oil; blankets and quilts; medicines and physical aid. RAWA members personally distribute all emergency aid to ensure that it reaches those who need it the most.

To nurture an earthquake victim for 30 days costs RAWA just $30. Donors can also support an earthquake-affected Afghan for a month: food is $8, clothing $4, and shelter is just $13.

“As Afghans themselves, RAWA’s humanitarian work reaches the Afghan people that other mainstream aid agencies cannot get access to,” said Neesha Mirchandani, vice president, Afghan Women’s mission, a US-based organization working in collaboration with RAWA. “That is why we are opening a campaign of vigils worldwide to support RAWA’s emergency relief activities.”

The vigil begins on April 20, when the Afghan Women’s Mission’s website will light a virtual candle of hope, which users can download and post to their own websites to show support and link back to the Afghan Women’s Mission web site. The website will also host a special vigil community discussion group to unite vigil participants across the world. The website’s calendar lists vigils worldwide. A vigil participation kit is available via email with poetry readings, fact sheets, and fundraising information related to the worldwide vigil. Send an email to info@afghanwomensmission.org

On Mar.12, 2002 RAWA distributed food among earthquake victims in Khuram and Sarbagh villages of Samangan province in Northern Afghanistan. They plan to undertake a similar program for victims of the recent earthquake. Photos of RAWA’s aid efforts are available at http://rawasongs.fancymarketing.net/samangan.htm .

The Afghan Women’s Mission aims to empower Afghan women by improving the education and health facilities of Afghan refugees, many of whom are women and children.

More information about RAWA’s humanitarian work is available on their website, http://www.rawa.org.

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Zoya’s Story

By John Follain and Rita Cristofari

“A tale of struggle and suffering…from a courageous freedom fighter…Timely and sobering.” – Kirkus Reviews

With all our Strength - book cover Though she is only twenty-three, Zoya has witnessed and endured more tragedy and terror than most people experience in a lifetime. Born in a land ravaged by war, she was robbed of her parents when they were murdered by Muslim fundamentalists. Devastated, she fled Kabul with her grandmother and started a new life in exile in Pakistan. She joined the Revolutionary Association of the Women of Afghanistan (RAWA), an organization that challenged the crushing edicts of the Taliban government, and she took destiny into her own hands, joining a dangerous, clandestine war to save her nation.

Direct and unsentimental, Zoya vividly brings to life the realities of growing up in a Muslim culture, the terror of living in a perpetual war zone, the pain of losing those she has loved, the horrors of a woman’s life under the Taliban, and the discovered healing and transformation that lead her on a path of resistance.

From Publishers Weekly:

Now 23, Zoya was a child during the Russian invasion and a teen when the Taliban took power. The daughter of activists in Kabul, Zoya was raised by her grandmother after her parents disappeared. She now belongs to RAWA (see the review of Veiled Courage, above), a group her mother belonged to. Her reflections show the complex scars made by the tug of war between factional governments and tribal warlords, especially the effects of the Taliban. Many of Zoya’s stories (e.g., women only permitted to leave their homes wearing a burqa and accompanied by a male; women often suffering and dying for want of a female physician) are covered in Latifa’s My Forbidden Face. Zoya tells of a society where kite flying, bright colors and even women’s laughter is forbidden, and enforcers are often armed with Russian military leftovers or crude stones. Yet the Afghans Zoya speaks of remain rebellious and hopeful. She writes, “When I… saw Kabul in the daylight, even the mountains beyond the city which had seemed so peaceful to me when I was a child looked sad. But… that I had seen them again… made me feel stronger.” Assigned by RAWA to live and work in a refugee camp near the Afghan-Pakistani border, Zoya now also travels abroad to raise funds for her organization. Her narrative voice is quiet and clear, making her recollections of the breathtaking violence she has witnessed nail-bitingly vivid and her descriptions of her struggle candid and poignant.

Click here to buy a copy of “Zoya’s Story”. A portion of the proceeds benefit RAWA.

From Booklist:

After both her parents were killed by the predecessors of the Taliban, the Mujahideen, Zoya took up her mother’s work in RAWA, the Revolutionary Association of the Women of Afghanistan and, with her grandmother, journeyed to Pakistan, where she could receive an education at a school run by RAWA. A few years later, Zoya returned to Afghanistan to help her people and get firsthand accounts of the horrors of the Taliban reign. Zoya herself witnessed public executions and amputations, but she also witnessed heartening displays of courage–women defying the Taliban by holding secret classes and shopping in the marketplace. Zoya remains skeptical about the future of Afghanistan after the Taliban, afraid that after the U.S. involvement ends, the Mujahideen will return to their old ways. A stirring memoir by an uncompromisingly brave woman.

USA Today says:

No memoirs of world tragedy are more wrenching than those based on the recollections of a nation’s young people. Just as the Holocaust and Cambodia’s Killing Fields gave birth to memoirs of unrelentingly terrible childhoods, Afghanistan’s decades of brutality are adding new voices to the genre.

But because the emotional damage is so fresh and Afghan politics so tenuous, two young women who are now sharing their stories with the world are publishing their memoirs under pseudonyms. It’s not so much to protect themselves as it is to protect their families and members of such organizations as the Revolutionary Association of the Women of Afghanistan (RAWA).

Zoya’s Story is another simply told yet achingly realistic tale of a girl whose parents are killed by Muslim fundamentalists when she is 14. Zoya reveals no details of how her parents were killed out of fear her identity will be discovered. But her parents’ disappearance spurs her to continue their work, particularly her mother’s commitment to rescue the victims of sexual, physical and emotional abuse in Afghanistan.

In 1992, at age 14, Zoya moved to Pakistan with her grandmother. She attended a school funded by RAWA donations. As Zoya’s Story begins, she is crossing over the Pakistan border into Afghanistan on a mission for RAWA, her first trip to her homeland in five years. As she looks through the mesh opening of the burqa, which chafes her eyelids, she worries that the Taliban will search her bags and find the photographs that document murders the Taliban committed by stoning, burning or hanging their victims. The men whose arms have been amputated for thievery, the women whose fingertips have been chopped off because they dared to wear nail polish.

As a child in Kabul, she accompanied her brave mother as she spread the word of RAWA throughout the city. That Zoya should carry on her mother’s work is a tribute to her faith in the future of her country. When Zoya was approached by two foreign journalists who encouraged her to share her story in a book, Zoya asked, “What is special about my story?”

Zoya’s Story, like Latifa’s, is a universal one of human rights violations. The fact that we cannot see the faces of these young writers is a painful reminder of their circumstances and the roles they will play in their country’s evolution.

Click here to buy a copy of “Zoya’s Story.” A portion of the proceeds benefit RAWA.

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Berkeley Music to Benefit Afghan Women

FOR IMMEDIATE RELEASE

CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

Berkeley rockers Green and Arin Simonian and Buffalo guitar poet Alison Pipitone star at a benefit concert for the Revolutionary Association of the Women of Afghanistan at Hotel Utah on Wednesday, March 13 at 8:30. sliding scale $5-$50 and anywhere in between

Green’s sensitive songwriting and sweet voice can folk rock you one minute and breathe a sweet breeze through your bones the next. Often compared to Joni Mitchell, Ani DiFranco and Shawn Colvin, Green co-founded FolkDiva Records, a grassroots record label dedicated to female artists. FolkDiva Records has produced several extremely successful benefits for organizations involved in such things as prisoner issues, rebuilding the infrastructure of El Salvador, and forest conservation efforts in Northern California.

Pipitone delivers her poetic tales of minimum-wage America with the pure, white-knuckled intensity of really loud rock ‘n’ roll. Beyond her well-worn vocals and fine… playing, Pipitone’s also a remarkably efficient songwriter, painting evocative word pictures in accessible, blue-collar hues. Meanwhile, the music kicks and claws its way up from garage practices and solo coffeehouse gigs to explode, full-formed…”

Arin Simonian sings beautiful, poetic songs with a jazz complexity and folk accessibility. A “sensitive songwriter” in the best sense of the term, her smooth as cream soprano wraps itself around strong images and addictive melodies against her gorgeous guitar textures. A little bit Joni Mitchell, a little bit early Ani DiFranco, a little bit Astrid Giberto.

Established in 1977, RAWA is the oldest women’s organization in Afghanistan and it has stood for the ideals of democracy, secular government, universal suffrage, human rights and women’s through the Soviet invasion and occupation, the civil war that ensued, and the Taliban rule.

The Afghan Women’s Mission, an organization dedicated to working with the Revolutionary Association of the Women of Afghanistan, is a group of people moved to action by the plight of Afghan women. The mission was founded in January 2000 in response to the compelling need for adequate hospital facilities in Afghan refugee camps in Pakistan.

Hotel Utah is located at 500 4th St.

More information about the plight of Afghan refugees is available on the RAWA website, http://www.rawa.org. More information about the Afghan Women’s mission is available on the website https://www.afghanwomensmission.org. More information about the artists can be found at www.folkdiva.com/green and www.alisonpipitone.com.

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Afghan Women Supporters March in Global Women’s Strike

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CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

A revolutionary Los Angeles contingent of Afghan women’s rights supporters plan to march in the annual Global Women’s Strike, Friday, March 8, 2002 in downtown LA.

“You need to find some way to take the day off and join us,” said Sonali Kolhatkar, vice president of the Afghan Women’s Mission, which works closely with the Revolutionary Association of the Women of Afghanistan to support projects for Afghan women and children. “Or be bold and tell your boss you’re going on strike. I promise you it will be worth it.”

The Afghan Women’s Mission calls on all those who are freedom-loving and anti-fundamentalist to support RAWA and AWM at this march, to help carry the massive banner at the forefront of the march. The theme of this year’s march, coordinated by the International Wages for Housework Campaign, is “Invest in Caring, Not Killing.”

The march will begin at Immanuel Presbyterian Church, 3300 Wilshire Blvd. at Berendo, at 11:30 am. It will visit many areas on Wilshire Blvd., including the state’s welfare office and the garment district. Participants are encouraged to bring pots and pans to bang as they march. A rally in MacArthur Park will end the march.

Live music and puppets, street theatre, and rousing speeches will also be held during the day. Participants are invited to celebrate the day at Alexandria House, in the Pico Union area, at 6:30 pm with food, music and speeches – families with kids are welcome.

“Since Afghan women are still suffering, and are the victims of a bombing campaign and foreign-sponsored fundamentalism, participation is a symbolically very important step in solidarity with women all over the world who are struggling alongside RAWA,” added Kolhatkar.

Women from over 64 countries take part in the Global Women’s Strike, held every year on March 8th, International Women’s Day. The Global Women’s Strike calls on women to walk out of their jobs whether they are in a factory, office, or the home, and make the world stand still for a day to emphasize women’s crucial and undervalued role. The march will expose and oppose draining resources from women and communities globally and to demand that military spending be redirected toward caring, feeding, healing and learning.

RAWA’s struggle resembles the struggles of women all over the world. The three-year-old movement, which demands equality for women all over the globe, focuses on women’s economic disempowerment, victimization by war, and all the other relevant issues that Afghan women have dealt with for decades.

For more on the Global Women’s Strike, see their website at http://womenstrike8m.server101.com. For more information about the struggle for Women’s rights in Afghanistan, visit https://www.afghanwomensmission.org or http://www.rawa.org.

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Making Peace Possible at Downtown Rally

FOR IMMEDIATE RELEASE

CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

A peace rally benefiting the Revolutionary Association of the Women of Afghanistan will take place on March 12th at St. Andrew’s Hall in downtown Detroit.

The march, coordinated by the Green House Peace Project, will begin at 5 pm at the Swords Into Plowshares Peace Center and Gallery.

MC Marcus Lee will start the show at 6 pm, introducing local bands, musicians, and poets such as Urban Folk Collective, the Trembling, Sista Otis, Susan Sunshine, Andrea Geneste and many others.

At 9 pm, Michigan native Michael Moore will take the stage and rattle our cages with his satirical wit. Michael is a filmmaker, producer, director, and author of political satire, including the films Roger & Me and Canadian Bacon.

Tickets are $10, available at Record Time in Ferndale, Cass Food Cooperative, the Green House and Herb David Guitar Studio in Ann Arbor. Tickets and low-income vouchers are available at the door.

Proceeds from the fundraiser will be sent to the Afghan Women’s Mission, a US-based organization that raises awareness and funds for the Revolutionary Association of the Women of Afghanistan, and also to the Detroit Wayne County Interfaith Revolving Shelter.

The Swords Into Plowshares Peace Center and Gallery is located at 33 East Adams, four blocks from St. Andrew’s, which is at 431 E. Congress in downtown Detroit, between Beaubien and Brush.

This event is sponsored by the Green House Peace Project and the Metro Detroit Labor Party. Supported by Michigan Peace Marchers, Swords Into Plowshares Peace Center and Gallery, Peace by Piece, Gray Panthers, Black Radical Congress, and endorsed by the Detroit Anti War Network.

The Detroit Wayne County Interfaith Revolving Shelter is moved through a 52-church network to aid homeless persons and families. Every 7 days a different church provides overnight shelter, in collaboration with the Homeless Drop-In Center, where people can get meals and showers. Funds raised will also go to holding future consciousness-raising events

Established in 1977, RAWA is the oldest women’s organization in Afghanistan and it has stood for the ideals of democracy, secular government, universal suffrage, human rights and women’s through the Soviet invasion and occupation, the civil war that ensued, and the Taliban rule.

The Afghan Women’s Mission, an organization dedicated to working with the Revolutionary Association of the Women of Afghanistan, is a group of people moved to action by the plight of Afghan women. The mission was founded in January 2000 in response to the compelling need for adequate hospital facilities in Afghan refugee camps in Pakistan.

More information about the plight of Afghan refugees is available on the RAWA website, http://www.rawa.org. More information about the Afghan Women’s mission is available on the website https://www.afghanwomensmission.org. More information about the rally can be found at http://greenhouseonline.org.

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Appeal for Afghan Women’s Rights Echoes Democratic Roots

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CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

On Sunday, March 3, lectures and a play will highlight Afghan women’s struggles for social equality and rights as Neesha Mirchandani of the Afghan Women’s Mission visits the city where modern democracy evolved.

“Our founding fathers and mothers believed in a dream called democracy,” said Mirchandani, the operations manager of AWM, which raises money and awareness for the Revolutionary Association of the Women of Afghanistan. “Today, the same is true in Afghanistan: RAWA continues to believe in that very same dream of rights for people who need them.”

Mirchandani will be speaking at noon at the Arch Street Friends’ Meeting house, and at Robin’s Bookstore at 5:30. In between, she will travel to Newtown to play the part of the Afghan woman in a production of The Vagina Monologues at 2:30 at Bucks County Community College.

All three events bring to light the story of the hard-working women of Afghanistan, who for 23 years have been fighting for equal rights. They realize that they need to have the orphanages, schools, and hospital, but they know without the rallies, demonstrations and documenting human rights violations and publications, the long-term picture is no better than today, Mirchandani says.

Her Vagina Monologues role portrays a woman who turns the burqa, the head to toe Afghan veil, from a prison into a strategic weapon of justice.

“The women of Afghanistan make heart-wrenching choices… A prostitute on the streets of Kabul said, ‘If you had to choose between watching your children slowly starve to death or selling your body, which would YOU choose?'” her character asks.

Friends Meeting House is located at 4th & Arch Streets, or reach them on the web at http://www.archstreetfriends.org/events/rawa020303.html.

Bucks County Community College is located at 275 Swamp Road, Newtown.

Robin’s Bookstore is located at 108 S. 13th Street, or see www.robinsbookstore.com .

The Afghan Women’s Mission, an organization dedicated to working with the Revolutionary Association of the Women of Afghanistan, is a group of people moved to action by the plight of Afghan women. The mission was founded in January 2000 in response to the compelling need for adequate hospital facilities in Afghan refugee camps in Pakistan.

More information about the plight of Afghan refugees is available on the RAWA website, www.rawa.org.

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Women Shaping the World: Voices from Afghanistan, East Timor and Guatemala

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CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

Pasadena, CA — Women educators and activists from three parts of the world will discuss their thoughts on women’s issues in their country on Wednesday, March 6th, at 8 pm in, at the California Institute of Technology in Pasadena to celebrate International Women’s Day.

Panelists Qudsia Bekeran, Ruth Hayward, Filomena Barros Dos Reis, and Mariana Francisco Xuncax will share their personal histories, expertise on issues ranging from reproductive health to domestic violence, and vision for the future. The discussion, which is free to the public, will explore parallels in the experiences of women from a variety of backgrounds and regions.

Qudsia Bekeran, a political science and international relations major at UCLA, witnessed the invasion of Afghanistan by the Soviet Union and lived under the rule of the Taliban before escaping to Pakistan. She came to the United States when she was 17. She works with the Afghan Women’s Mission to provide health care and education and to build sustainable livelihoods for women and child refugees.

Hayward, recently retired Senior Advisor of UNICEF’s Gender, Partnerships and Participation Section, will moderate the discussion. She was principal organizer of the Bellagio Conference, ‘Working with Men to End Gender Violence: Towards a Global Interchange’. She is a consultant who prevents violence against women and girls.

Barros Dos Reis worked for the underground resistance to the Indonesian military’s illegal occupation of East Timor. She counsels victims of military and domestic violence and trains women in isolated communities on human rights, gender and reproductive health issues. She is currently the advocacy officer for the NGO Forum in East Timor and works with the East Timor Action Network.

Xuncax is a native of San Miguel Acatan, Guatemala. She is a nurse and health educator at the Clinica Romero, Los Angeles, and is involved in raising awareness of HIV/AIDS and reproductive health issues. She also works with the Guatemala Education Action Project.

International Women’s Day was first celebrated on March 8, 1857. Hundreds of garment and textile women workers went on strike in New York City to protest low wages, long hours and poor working conditions. Since then, the day has been recognized by the United Nations and countries all around the globe as a time to recognize the lives, achievements, and success of women.

The event will take place on Wednesday March 6th at 8 pm in the Baxter Lecture Theater. Parking is available in the Wilson Avenue parking structures between California Blvd. and Del Mar Blvd. This event is free and open to the public. For more information, call the Women’s Center at (626) 395-3221. For a full listing of Women’s History Month events check out www.womenscenter.caltech.edu

The event is co-sponsored by the Caltech Y Social Activism Speaker Series, Caltech Women’s Center, Caltech International Student Programs and Amnesty International.

The Afghan Women’s Mission, an organization dedicated to working with the Revolutionary Association of the Women of Afghanistan, is a group of people moved to action by the plight of Afghan women. The mission was founded in January 2000 in response to the compelling need for adequate hospital facilities in Afghan refugee camps in Pakistan. More information about the plight of Afghan refugees is available on the RAWA website, http://www.rawa.org, or on the Afghan Women’s Mission website, https://www.afghanwomensmission.org.

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Chain of International Violence in Afghanistan, an Interview with RAWA’s Tahmeena Faryal

First published by Z Magazine, January, 2002.

Editor’s note: On November 12, Sonali Kolhatkar, the vice president of the Afghan Women’s Mission, interviewed Tahmeena Faryal, a member of the Revolutionary Association of the Women of Afghanistan during Tahmeena’s visit to the United States. Much has happened in the three months since the interview took place: the Taliban fell; the U.S. abandoned its highlighted concern for women; and RAWA was excluded from the conference in Bonn that created an interim government. The Northern Alliance and other fundamentalist groups were represented at the Bonn conference, while less than 10 percent of all participants were women. Violent warlords have seized power in the absence of an international peacekeeping force, and Afghan women find themselves still living in terror in the post-Taliban, war-devastated country, with no end in sight. In this interview, Tahmeena gives historical background and valuable insights into the political situation for women, unfortunately just as relevant now as ever. Thanks to the Los Angeles-Indymedia Center and the Community Voices Project, which organized and recorded the interview. Special thanks to Casey Callaway of the LA-IMC for doing the huge task of transcribing.

By Sonali Kolhatkar, Vice President of Afghan Women’s Mission
February 11, 2002

Sonali: Afghanistan has experienced brutal war for the past 20 years — from the Soviet invasion and occupation, followed by a puppet regime installed by the Soviets, which was then toppled by the U.S.-backed Mujahadeen. This was followed by brutal civil war, and the Taliban’s rule. Now we’re seeing a bombing campaign by the United States. What has been the worst era for Afghans and why?

Tahmeena: I think that, first of all, I should make it clear that these eras are related one to the other. It is like a chain. Had the Soviets not invaded Afghanistan, there would not have been the US-backed fundamentalists and the current Taliban. From our point of view, the real tragedy began with the Soviet invasion, but everything got worse, especially towards women, when the fundamentalists took power in 1992. There were eight parties from the very beginning who started fighting against each other and their main and easiest target was women.

Sonali: RAWA says the Northern Alliance is no better than the Taliban in terms of their human rights record, yet today the United States is supporting the Northern Alliance to advance its war in Afghanistan. Should Afghans be afraid of the Northern Alliance taking over the country as they did in the early `90s?

Tahmeena: The people of Afghanistan are really terrified of the Northern Alliance being part of any official government in Afghanistan. The period between 1992 and 1996, when they were in power, was really the blackest period in the history of Afghanistan. Coming back to your question of what was the worst time, that was really the worst time and what made it even worse and more tragic was that there was not any attention given to the situation. The Afghan people will not forget that time. People will not forget that the hospitals, schools, museums, and 70 – 80 percent of the capital city of Kabul were destroyed during that time. Many cases of rape, women’s abduction, forced marriages happened at that time. That would happen again, if they take the power.

Sonali: RAWA appealed to the international community in terms of solving Afghanistan’s problems of civil war, and the fundamentalism of the Taliban and the Northern Alliance. What was your appeal to the international community, and how has it changed after September 11th?

Tahmeena: RAWA warned in the early `80s — when many different countries like Pakistan, Saudi Arabia, Iran, United States, and France started financially and militarily supporting the fundamentalists — that they were going to be a very dangerous phenomenon, not only for the people of Afghanistan and that region but for the whole world. RAWA had anticipated incidents such as September 11. With the nature those fundamentalists had and have, they would not even care about the countries that once aided and supported them, and there would be a slap on their faces, as we say in Persian. Unfortunately, that is what happened.

RAWA has been calling for years for the United Nations to intervene with its peacekeeping force in order to disarm the armed groups, as well as to sanction, militarily, the countries that supply arms and financial support to the Taliban and the Northern Alliance.

Sonali: Such as Saudi Arabia and United Arab Emirates ?

Tahmeena: Saudi Arabia, United Arab Emirates, Pakistan, Iran, Russia, India. We believe that if they really want to seek a solution, a real solution to solving the problems in Afghanistan, the first thing is to sanction, again militarily, the countries that support them.

Sonali: You mean stop the weapons sales?

Tahmeena: Yes, the weapons sales, and any financial or other support. And then disarm these groups inside Afghanistan. As long as they are armed, and as long as they are supported by other countries, they’re not going to stop fighting. That is in their nature. They love fighting.

Sonali: What is RAWA’s position on the bombing campaign by the United States, especially in light of the U.S. claim that the campaign’s specific aim is to get rid of the Taliban?

Tahmeena: It is so unfortunate that all the attention on Afghanistan came only after September 11. Before that, it was the largest forgotten tragedy in the world. We welcome the combat against terrorism. In fact, this combat should have started years ago in order to prevent incidents like September 11. The people of Afghanistan have been the victims of the same hands for years, yet we never received any attention. It was as if people in Afghanistan deserved all those atrocities and crimes.

But this combat against terrorism cannot be won by bombing this or that country. It should be a massive campaign to stop any country that sells arms or financially supports the fundamentalist movements or fundamentalist regimes. For example, right now in Pakistan, there are thousands of religious schools with hundreds of thousands of religious students, and each and every one of them are going to be future Osamas. If this bombing can get at Osama, or the Taliban, or some of the terrorists’ camps, this does not mean that they will prevent terrorist incidents in the future.

Sonali: In addition to the hundreds of people that have been directly killed by the bombs, many international aid agencies are warning about the mass starvation of Afghans. Seven million Afghans who were dependant on aid agencies supplying them with food are on the verge of starvation today. The bombing is preventing aid from getting to these people and UNICEF has estimated that 100,000 of the children will die this winter from starvation because we couldn’t reach them with aid. How should the international community respond to this impending disaster which could eventually lead to millions of innocent Afghan deaths?

Tahmeena: Immediate humanitarian aid is the first thing that should be done. It is very easy to do that in Pakistan. Humanitarian organizations have trouble getting into Afghanistan because of the bombing. But thousands of refugees have fled to Pakistan, Iran, and other neighboring countries after September 11, and especially after the U.S. bombing. It should not be very difficult for these humanitarian organizations to provide for those refugees. After the 11 September, more than 100,000 refugees came into Pakistan alone. Last year, from the drought and cold and war, more than 100,000 refugees come into Pakistan. This figure of seven million is from months ago. Even at the time that Afghanistan was not bombed the humanitarian organizations could do something significant to help these people not to die. Obviously we know that they are concerned, but they should act urgently. I mean, there are problems in Afghanistan, but at least the refugees in Pakistan or Tajikastan or Iran could be given humanitarian aid.

Sonali: When the Soviet Union invaded Afghanistan in 1979, one of the pretexts they used was that they were coming in to liberate Afghan women from fundamentalism. Today the United States government and supporters of the bombing campaign in Afghanistan seem to be using RAWA’s documentation of fundamentalist oppression of women to justify the bombing campaign. Can you comment on this manipulation of women’s issues by foreign occupiers and foreign interventionists in Afghanistan.

Tahmeena: First of all, I should say that during the Soviet invasion and its puppet regime, there were claims that women’s situation in Afghanistan improved, but that is not true. The situation of women in Afghanistan was really beginning to improve in the early 20th century. Even before the former king, women had the very basic right of getting an education. We had women in government, and we had the right to work. What the Soviets were trying to do was give women some of the rights that are obviously okay in Western societies, but are not acceptable in our societies. For example, they wanted to give the so-called liberties of having a boyfriend, or dancing in a nightclub, which are not acceptable in our society. You really cannot bring all those changes overnight. We really need to start from the very basic things, like giving them education, which is what RAWA has been doing — trying to give women an awareness of their real potential.

Sonali: RAWA doesn’t receive any support from governments. Why is that? Would RAWA accept governmental aid if it were offered?

Taheema: The reason that RAWA does not enjoy regular governmental support is, I guess, because of our firm political standpoints and perhaps because of the word “revolutionary” in our name. We’ve always made it very clear that in a country like Afghanistan, which is very much male-dominated, the existence of an independent women’s organization is, in itself, revolutionary. RAWA is not in favor of armed struggle or violence. Once we approached the British Embassy in Pakistan. They said, “If you change this word in your name, we might be able to give you some support.” Other times, we have been openly told that if we change this or that policy we might be able to get some financial support. RAWA would not mind getting support from governments, as long as we don’t have to compromise our policies. That has not been possible so far.

Sonali: What is the ethnic makeup of RAWA’s members? Do they represent the myriad ethnic groups in Afghanistan?

Tahmeena: Members of RAWA — and we have around 2,000 core members — come from very diverse backgrounds and ethnic groups. We have Hazaras among us, we have Pashtuns, we have Tajiks, we have Uzbeks, we have Pashai, Nooristani, and people coming from the very remote areas of Afghanistan.

Sonali: Does RAWA discuss economic models of development in any future stable and peaceful Afghanistan and, if so, what economic models are those?

Tahmeena: RAWA has not discussed economic infrastructure. Maybe we should discuss it at this point. Obviously if RAWA is part of any future government, it should have its own agenda for economic and other structures in Afghanistan. So far, we’ve just talked about democracy, and human rights, and women’s rights. I think RAWA would want an economic structure that would guarantee that people in Afghanistan would be able to live equally. That all the starvation, the lack of education, and the lack of basic health services that we have witnessed in Afghanistan — not only during the war, but also before that — shouldn’t happen again. Especially lack of education. I think that should be the most important issue.

Sonali: I recently read that the World Bank is promising to aid reconstruction in Afghanistan. How do you think Afghans would react to the presence of foreign corporations?

Tahmeena: We definitely need international cooperation and support. Without the international community, I don’t think that the people or any future government in Afghanistan would be able to rebuild the country. But a puppet regime, or domination by another country, would not be accepted by the people of Afghanistan.

Sonali: What kind of security issues would RAWA face if RAWA is included in some sort of future government of Afghanistan?

Tahmeena: A democratic government, or relatively democratic government, is the only type of government we would be willing to take part in. We cannot take part in a government that is led by the fundamentalists. In these two scenarios, the security issue for RAWA is different. If we achieve the idea that women can be part of society, then we won’t have these threats from the fundamentalists, and we won’t have to work in secret.

Sonali: Does RAWA have relationships with other women’s movements in the world in different international conflicts?

Tahmeena: Since 1997, when we first started our website and established contact with people around the world, we have been in contact with hundreds of women’s organizations. Most of these contacts are through email or our website. We would like to have more contact with some of the countries who were at war or in conflict, or still are, but many of them do not have access to internet or email. We enjoy the support of groups in this country in many different ways. We have seen the impact in saving maybe thousands of lives and educating thousands of children in Afghanistan thanks to financial and other support from these groups.

Sonali: You’ve been a member of RAWA for most of your adult life — and it’s a very difficult life to be part of an underground revolutionary organization that faces so much opposition from these incredibly powerful and armed fundamentalist groups. What keeps you and the other members of RAWA going?

Tahmeena: When you live in a country where you see the people lose everything, and you see the women in your country going through the most horrible experiences one can imagine, you cannot keep quiet, if you have a little bit of consciousness. You need to do something. I think the main reason so many women, educated women, committed suicide in Afghanistan, was because they did not have contact with an organization like RAWA. They found themselves totally helpless and hopeless and felt that had no options, so they committed suicide. I might have been one of them had I not had contact with RAWA, had I not worked with RAWA. But when you do something that you know is effective and that saves lives, you get energy from that, and continue with it.

Also, I think our members inspire each other. Obviously we are all inspired by the founding leader of RAWA, Meena. In fact, Meena was always telling other RAWA members that, even if she was not among us one day, others should continue what she started. It is also very strengthening and heartening that we have the support of the international community. When we feel the support from people, especially women, all over the world — like women who walk in order to raise awareness and money, or people who go on hunger strikes to raise money for RAWA, or the committed supporters we have in this country, like Afghan Women’s Mission — that is really such a source of hope and energy. It’s really important to know that you’re not alone, that there are other people who care.

Sonali: What can ordinary people who believe in RAWA’s vision of democracy, freedom, and women’s rights in Afghanistan do to help RAWA?

Tahmeena: Financial support is the most meaningful and practical way to help, especially given the humanitarian and refugee crisis we have. People can support RAWA’s educational projects, humanitarian projects, or healthcare services. Also, especially at this time, political involvement is also very important. By writing letters to the representatives of their government and the United Nations, people can put a pressure on them that would be difficult to ignore. The main issue should be the bombing — that this cannot do the job of stopping terrorism. The real combat against terrorism should be done by stopping any financial and military support to the countries that harbor terrorists or fundamentalists; by disarming the groups in Afghanistan; and by not including the Northern Alliance in a future government. Women should be a part of any future government of Afghanistan. These are the most important issues that people can write to their representatives about.

U.S. supporters of RAWA can send financial support through the Afghan Women’s Mission at www.Afghanwomensmission.org

Copyright 2001 Saidit.org

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