Malalai Hospital Saves Life of 8 day old Afghan Girl

By Dr. Anne Brodsky
July 2003

Malalai hospitalLittle Ghatol* was only two days old when her mother realized that something was wrong, but it took two more days to convince the men in the family that she needed to go to the hospital, and to find her way to Malalai hospital where they diagnosed that not only was her umbilical cord, which had been improperly cut in a home delivery, infected, but the little girl had developed sepsis, a blood infection that was affecting her whole body and putting her short life at grave risk. Now at 8 days old and four days after starting treatment at RAWA’s Malalai hospital, she was finally showing a sucking response, giving a good sign that the regimen of round the clock IV antibiotics and fluids offered free of charge at Malalai had saved her life. Although her life was saved, her story and that of her mother shows the continuing need of Afghan women and children for a service like RAWA’s Malalai Hospital in Islamabad Pakistan.

A Risky Pregnancy

According to the staff of Malalai, doctors and nurses knew from the start that this was a pregnancy that needed tracking and care, and they did the best they could to provide this to Ghatol’s mother, Leyma, the mother of three small children. Leyma was already receiving free care from the hospital for her high blood pressure, epilepsy, and kidney problems, all of which made pregnancy risky for both mother and baby, and additional indications that this baby would be a breach birth all made the hospital staff strongly recommend to Leyma and her family that the birth should occur at Malalai. But in this traditional, uneducated, rural Pushtun family, the health concerns of a woman and baby are not always given the high priority that the staff at Malalai hope and work towards. So when Leyma went into labor she was not taken to a hospital, but rather helped to give birth at home by an untrained helper. The staff is quite clear that it was the refusal of not only the male family members, including Leyma husband, father, and father-in-law, but also of her sister-in-law and mother-in-law that led to this home delivery. Leyma, perhaps in an attempt to avoid trouble with her family, said, apologetically, that although she wanted to give birth at the hospital, it was only because there were no men at home to accompany her to the hospital when she went into labor at 1AM that she gave birth at home. In either event, whether a family’s refusal of necessary care, or a social condition that makes it impossible for a woman to seek necessary health care without a male family member to accompany her when she leaves the house, the conditions that lead Afghan women to have among the highest death rates from pregnancy and child birth in the world are clear.

A Risky Delivery and A Search for Care

Although neither Malalai staff nor Leyma are sure what happened next, and the midwife and family members who are present aren’t talking, it is sure that after a risky breach delivery little Ghatol’s umbilical cord was not only improperly cut, but cut by something that was not even clean, all leading to the sepsis infection that threatened to take her life before it had even begun. Once Leyma recognized that Ghatol was not responding like any of her other children had in their first few days of life, it took 3 days to realize and convince the family that medical care was necessary. The closest hospital was a local Pakistani public hospital where they immediately wanted to admit the infant, but when the family heard what the charges would be for admission, treatment, medicine and food, they knew they couldn’t possibly afford it. So they found a way to bring the dying infant the hour and half trip to Malalai Hospital, the only hospital in the region that treats Afghan women and children at no cost.

The Best of Care

Now after 4 days of intensive treatment little Ghatol seems to be pulling through. And it is not only Ghatol that has benefitted from her time in the hospital. During these days of treatment for the baby, Leyma has also been getting help through the staff’s educational services. They’ve talked with her about the importance of keeping her own and the children’s clothing clean to ward off infection and disease, about the importance of bathing and keeping a clean house to improve the family’s health, about why glass bottles are better than plastic and how to make them clean and safe for her new infant daughter with a new lease on life. When asked about the quality of care at Malalai, Leyma kept her hand gently on her daughter’s tiny uncovered foot while she said that her daughter was doing much better because of the medication offered and the care that doctors and nurses took with both daughter and mother here. When told that her daughter was looking much better and might soon be ready to go home, Leyma offered a shy smile, knowing that it was her instinct as a mother that had finally gotten her daughter the care she needed in the nick of time, and the free medical services and dedicated staff at Malalai hospital that had saved her daughter’s life.

* Names have been changed to protect the confidentiality of Malalai Hospital patients

Anne Brodsky has just returned from a month in Pakistan and Afghanistan and is the author of the recently published book, With All Our Strength: The Revolutionary Assocation of the Women of Afghanistan.

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On the local compilation Azadi!, the music matters almost as much as the cause itself

“… this compilation is hands-down the most compelling collection of music activism to come along in years…”

By San Prestianni for the SF Weekly
http://www.sfweekly.com/issues/2003-06-25/music2.html/1/index.html

Azadi

From psychedelic folk phenomenon Country Joe & the Fish, whose ’60s anti-war anthem “Fixin’ to Die” was the toast of Woodstock, to Spearhead’s Michael Franti, who pleads persuasively for peace on his latest single, “Bomb the World,” Bay Area musicians have long used the spotlight to rally the public around activist causes. But not all civic-minded artists wear their politics on their sleeves or feel compelled to sloganize a la “We Are the World” to get their point across. In fact, as the extraordinary new two-CD set Azadi! makes clear, the best protest music is oftentimes the least in-your-face with its message.

Produced by local scenester Steve Tobin for Fire Museum and Electro Motive Records, this benefit compilation for the Revolutionary Association of the Women of Afghanistan (RAWA) brings together a wide variety of players spanning a multiplicity of genres, from jazz, modern classical, and experimental improv to folk, indie rock, and dance. While a few of the featured artists hail from distant lands — e.g., freaky instrumentalists Godspeed You Black Emperor! (Montreal) and Turkish avant-garde singer Saadet Turkoz — most were handpicked from our own back yard. Familiar names include art
punks Deerhoof, global-minded altrockers Charming Hostess, estrogen-powered a cappella sensation Jou Jou, and haunted fairy-tale duo Faun Fables; lesser-known standouts are post-Pixies pop group 20 Minute Loop and queer hip-hoppers Deep
Dickollective.

By and large, the most convincing acts on the album do not use the mike to pointedly take a political stand; rather they let their eclecticism and staunch individuality speak for itself. “Many of the people on this collection probably don’t consider their work to be at all didactic,” Tobin says, “yet they chose to lend their talents to a project which may be perceived as a form of protest.” Through focusing on the music, not the rhetoric of the cause, these three dozen fiercely
independent voices end up furthering both, which is ultimately what makes Azadi! such a powerful record.

The roots of Azadi! go back to saxophonist Rent Romus, who first heard about RAWA’s struggles on Stanford’s KZSU-FM (90.1). Seeking more information, he checked online at www.rawa.org, where he found disturbing photographs, video
footage, and personal stories that documented the beatings, torture, imprisonment, and brutal murder of the Afghan people under fundamentalist rule. “The RAWA Web site brought me to tears,” Romus recalls. “I had to try and help.” So in late 2000 he put together a small benefit showcase at 848 Divisadero, which inspired Tobin, who happened to be in the audience that night, to launch his own activist campaign. To date, under the moniker Fire Museum, Tobin has hosted eight charity performances, netting a total of more than $10,000. For Tobin, a recording to commemorate these shows — with 100 percent of proceeds going to RAWA — seemed the logical next step.

Though he would love to bring his political message to the masses, Tobin recognizes that the average music consumer will never embrace the kind of diversity-in-the-extreme represented on Azadi! “Unfortunately, these are not Top 40-selling artists,” he concedes. “But with all the work that goes into putting on an event or releasing a CD, if the music didn’t interest me it would be difficult to invest as much energy into it.”

While the audience for this compilation may be limited, it is far from nonexistent, particularly in the Bay Area. In fact, Tobin’s wide-open yet discerning ear makes him the ideal producer for broad-minded listeners who tend to be both clued-in politically by day and likely to rove the low end of the radio dial deep into the night. Some of the most stunning cuts on the album are the least commercially accessible: a pair of too-brief yet moving cello-piano duets by cellist/ composer Danielle DeGruttola; an evocative, semi-improvised solo on the oud (the classical lute of the Muslim world) by David Slusser; the amphetamine-doused, tongue-twisting rap of Deep Dickollective; an avant-hymn by Saadet Turkoz, with echoes of goth diva Diamanda Galas (sans ear-bleeding squall); a moody dirge by Faun Fables set in “A Village Churchyard”; Miya Masaoka’s eerily cinematic electro-acoustic soundtrack for koto and electronics; and Godspeed’s madcap applause-punchy mix-mash “GeorgeBushCutUp,” with its trenchant refrain, “Why am I here? And what can I do to make it better? How can I do what is right?”

Aside from the brilliant Dubya beat-down, all of these pieces are understated in terms of a political message embedded in the music. But that doesn’t mean that the players are socially unconscious or inactive. “I first took up the oud in the early ’80s,” explains Slusser, “learning from some Moroccan friends. I was playing with them not only for musical knowledge, but to use music as a means of understanding another culture. Since then our nation has been in increasing conflict with that part of the world, and I’ve kept approaching that music for deeper understanding. Now, all my attempts at playing the
oud concern aspects of bridging the gaps and exploring the relationships between our world and theirs, and perhaps [finding] a place where there isn’t a difference. … If, at times, my oud sounds more like a Delta blues guitar, that’s part of the point — our common humanity.”

The compilation’s most conspicuously activist tune, “One More Parade,” an old Phil Ochs number played up true to form by a combo of anonymous traditionalists who call themselves Folk This, underscores the problem with overt musical politicking. Arguably the CD’s weakest title, this heartfelt banjo-plucky ditty suffers from the same shortcomings of most folk-protest anthems: While the lyrics are meaningful and smart, the music and vocal melody just don’t cut it. There’s a goofy quality to the singing, which even when taken as satire undermines the track’s listenability beyond one or two spins.

Still, thanks to the overarching adventurousness and do-it-yourself spirit on Azadi!, this compilation is hands-down the most compelling collection of music activism to come along in years. Romus, who appears on the album with his high-octane out-jazz group the Abstractions, speaks for all the participating artists when he suggests, “Everything [we] play is an indirect socio-political statement.” When the delivery is more nuanced — and focused on the music — the message comes across with power.

Though the efforts of Tobin and the indie musicians who contributed to the Azadi! compilation will do little to rout the warlords who rule Afghanistan, Tahmeena Faryal, a RAWA foreign affairs representative who just wrapped up a stateside speaking tour, is deeply appreciative. “It means a lot to us,” she says. “Increased awareness and even a little bit of financial support can help a lot; there is no peace or security or democracy in Afghanistan. The struggle continues.”

sfweekly.com | originally published: June 25, 2003

Azadi is available for $13 from Fire Museum Records, P.O. Box 591754, San Francisco, CA 94159-1754; www.museumfire.com/azadi.htm.

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Benefit to Raise Funds for Healthcare for Afghan Women and Children.

FOR IMMEDIATE RELEASE

CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

Los Angeles-This Thursday April 10th at 8 pm, local activists and others will gather together at the home of Jan Goodman, President of the Southern California Americans for Democratic Action (So Cal ADA), located at 939 San Vicente Boulevard in Santa Monica.

Today the situation in Afghanistan is more dire than ever. Contrary to popular perception, Afghan women have not been liberated by the United States and warlords now control the countryside outside Kabul. Award winning Indian author Arundhati Roy has said, “After the recent farce about the “liberation” of women (Do we really believe we can bomb our way to a feminist paradise?) – the old jehadis are back at the helm, Sharia law is alive and well, and RAWA is as crucial to Afghanistan’s future as it ever was.” RAWA member and spokesperson, Tahmeena Faryal, who is visiting the United States on a speaking tour, is the keynote speaker at the April 10th benefit. She will reflect on the continued suffering of Afghan women. “Even though the Taliban is no longer in power, Afghan women’s health and education remains in jeopardy and the world’s attention has once again turned away from Afghanistan”.

Malalai Hospital was inaugurated in January 2002 in Pakistan by Steve Penners, President of Afghan Women’s Mission (AWM), a local US based non-profit in support of RAWA. “Malalai Hospital has been the culmination of a tremendous outpouring of support for Afghan women in the United States”. The first child to be born in Malalai Hospital recently turned one year old — she was named after the hospital by her mother. Malalai was the name of an ordinary and fearless Afghan woman who resisted the British invasion of Afghanistan in the late 1800s.

Each month Malalai Hospital treats 5000 women and children, on a budget of less than $20,000 (US) a month. A single patient visit costs the hospital roughly $4, including prescription medication. There is no charge to the patients. The suggested donation of $100 at the April 10th benefit will enable 25 women and children to receive desperately needed medical treatment. AWM President Steve Penners reflects, “Words cannot describe the human agony I saw among Afghan refugee women who were witnessing the deaths of their children from common ailments. Malalai Hospital is a small but important step in addressing the needs of these mothers and their children”. To date Malalai Hospital has registered and treated more than 50,000 patients.

The benefit on April 10th will be hosted by Sonali Kolhatkar, host of KPFK’s popular Morning Show. Kolhatkar is also Vice President and founding member of Afghan Women’s Mission. She reflected on the importance of US activists remaining vigilant about Afghanistan: “Before September 11th 2001, very few activists in the US knew about what was happening in Afghanistan. After 9/11, we scrambled to learn more about this desperate country which the US was bombing. The truth is that the war is still going on in Afghanistan and it is crucial we link the issue of war in Iraq with war in Afghanistan. In fact, if you want to know what to expect in Iraq, pay attention to Afghanistan.”

Also featuring is actor/poet/activist Viggo Mortensen. Mortensen has supported Afghan women’s rights and was involved in earlier efforts to raise funds for Malalai Hospital. He will be reading a new poem at the benefit.

KPFK host and three time Los Angeles Poetry Grand Slam winner, and a multiple National Poetry Slam finalist Jerry Quickley will also perform. Quickley has just returned from assignment in Baghdad, Iraq, after surviving a harrowing journey from Baghdad to the border of Iraq while US bombs dropped overhead.

Los Angeles based musician Mia Doi Todd, freshly returned from a national tour, will also share her music at the benefit. Michael Simmons of the LA Weekly has said, “In this time of relentless ugliness, we need Mia Doi Todd.”

Joining Tahmeena Faryal of RAWA on her speaking tour is Anne Brodsky, author of “With All Our Strength”, a new book about RAWA. The book has been endorsed by author and journalist Ahmed Rashid, award winning playwright Eve Ensler, Nation magazine writer Katha Pollitt, and Arundhati Roy. Roy says “This book gives us a ring side view of this extraordinary women’s movement that is as doggedly committed to the business of democracy as it is to the (vital) business of dreaming of another, better world. Each of us needs a little RAWA.” Brodsky spent four months in Pakistan and Afghanistan with RAWA. She will share some of her research and images at the benefit.

Visiting Vice President of Afghan Women’s Mission, Neesha Mirchandani echoes the importance of the US antiwar movement working in solidarity with the people of Afghanistan. “As the world watches powerlessly at the unfolding tragedy in Iraq, there is something enduring and life changing that we can do for our sisters in Afghanistan. I urge those in the antiwar movement to attend this Thursday’s benefit for Malalai Hospital — it is something simple and concrete that people can do.”

The benefit will be this Thursday April 10th at 8 pm at 939 San Vicente Blvd in Santa Monica There will be a $50 – $100 donation requested at the door.

Space is extremely limited. To RSVP for this event, call (626) 676-7884 or email tourinfo@afghanwomensmission.org with your name and phone number.

To schedule interviews please call (626) 676-7884

The Afghan Women’s Mission, an organization dedicated to working with the Revolutionary Association of the Women of Afghanistan, is a group of people moved to action by the plight of Afghan women. The mission was founded in January 2000 in response to the compelling need for adequate hospital facilities for Afghan women and children.

Established in 1977, RAWA is the oldest women’s organization in Afghanistan and it has stood for the ideals of democracy, secular government, universal suffrage, human rights and women’s through the Soviet invasion and occupation, the civil war that ensued, Taliban rule, and U.S. occupation.

More information about the plight of Afghan women is available on the RAWA website, www.rawa.org. More information about the Afghan Women’s Mission is available on the website www.afghanwomensmission.org.

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Afghan Woman Speaking Out Against War in Afghanistan, Iraq.

FOR IMMEDIATE RELEASE

CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

Los Angeles— Tahmeena Faryal, a leading spokesperson for the Revolutionary Association of the Women of Afghanistan (RAWA), is on tour in southern California from April 5th–11th. Faryal will be speaking about the grim situation in Afghanistan, and in particular the continuing difficulties faced by Afghan women. She will also be drawing connections between the ongoing U.S. war in Afghanistan and the new war in Iraq.

On February 24th RAWA held a large march and rally against the U.S. attack on Iraq. Hundreds of mostly women and children marched in solidarity with antiwar activists the world over, especially those in the United States. “Why doesn’t the U.S. government, which calls itself the champion of democracy, pay any respect to the voices of millions of anti-war people around the globe?” they asked.

Even as the first bombs began falling on Baghdad, the U.S. began Operation Valiant Strike in Afghanistan, the largest operation since last year. While many in the Bush administration are lauding their campaign in Afghanistan as a model of success for Iraq, the situation in Afghanistan remains grim. Despite the promises to liberate Afghans, particularly Afghan women, Afghanistan remains highly unstable with warlords, private armies, a return to fundamentalism, and a weak U.S.-backed puppet in power. Much of the promised humanitarian aid has also fallen seriously short. Women’s rights in Afghanistan continue to be a serious issue, despite claims by the Bush administration that women have been freed. At their annual International Women’s Day event in Pakistan RAWA rejected the U.S. strategy for Afghanistan, which consists of replacing the Taliban with another criminal group, the Northern Alliance. “We want Afghanistan purged of all sorts of fundamentalism and extremism. In the last 23 years, the Afghan warlords, jihadis [Northern Alliance] and Taliban have played havoc with the rights and freedom of the Afghan people. Women’s rights have been in particular violated and they have been brutalized for vested interests. We demand the international community to consider the miserable condition of Afghan women.”

Afghan Women’s Mission (AWM), a U.S. based organization working in solidarity with RAWA, is organizing a tour for Tahmeena Faryal to help raise awareness of Afghanistan. AWM Vice President Sonali Kolhatkar reflected on the importance of U.S. activists remaining vigilant about Afghanistan: “Before September 11th 2001, very few activists in the U.S. knew about what was happening in Afghanistan. After 9/11, we scrambled to learn more about this desperate country which the U.S. was bombing. Today, our attention has once more wandered away from Afghanistan. The truth is that the war is still going on in Afghanistan and it is crucial we link the issue of war in Iraq with war in Afghanistan. In fact, if you want to know what to expect in Iraq, pay attention to Afghanistan.”

Security concerns are important for Afghan women and RAWA. Recently unidentified men shot and injured an administrator of RAWA’s Malalai Hospital in Rawalpindi, Pakistan. RAWA has long been persecuted by fundamentalist forces in the region due to their firm stand in favor of women’s rights, democracy and secularism. In 1987, RAWA’s founder, Meena was brutally assassinated by fundamentalists working with Afghan KGB agents during the Soviet occupation. Since then RAWA members have carried out their work underground, running educational institutions, healthcare centers, and orphanages; as well as carrying out political campaigns targeting the United Nations, and demonstrations for freedom and democracy. Under the Taliban, RAWA members risked their lives documenting human rights abuses and operating underground school networks. Their headquarters remain in the refugee camps of Pakistan, even though much of their relief work takes place in Afghanistan.

RAWA’s Tahmeena Faryal has spoken out on behalf of Afghan women all over the United States and the world. In October 2001, she testified before the U.S. House of Representatives Subcommittee on International Relations and Human Rights. She has appeared on Larry King Live and CNN and has featured in articles in the New York Times, the LA Times, and many other U.S. and global publications. Faryal will be available for interviews during her trip to Los Angeles from April 5th–11th. Please call 626-676-7884 to schedule an interview. Her speaking engagements are as follows:

Tuesday April 8th at 8 pm
Social Activism Speaker Series at the California Institute of Technology
LOCATION: Baxter Hall, Caltech Campus
http://sass.caltech.edu/events/rawa.shtml
(626) 395-6163, sass@caltech.edu

Wednesday April 9th at 12 noon
LOCATION: Saddleback College Gym (P.E 200) at 28000 Marguerite Pkwy in Mission Viejo,
(949) 436-1188, scavalonclub@yahoo.com

Wednesday April 9th at 7 pm
LOCATION: Arts in Action, 1919 W. 7th street, 4th floor, Los Angeles (between Westlake and Bonnie Brae)
(626) 676-7884, tourinfo@afghanwomensmission.org

Thursday April 10th at 8 pm
Benefit for Malalai Hospital $50 – $100 donation requested at the door.
LOCATION: 939 San Vicente Blvd, Santa Monica
Call (626) 676-7884 to RSVP

The Afghan Women’s Mission, an organization dedicated to working with the Revolutionary Association of the Women of Afghanistan, is a group of people moved to action by the plight of Afghan women. The mission was founded in January 2000 in response to the compelling need for adequate hospital facilities for Afghan women and children.

Established in 1977, RAWA is the oldest women’s organization in Afghanistan and it has stood for the ideals of democracy, secular government, universal suffrage, human rights and women’s through the Soviet invasion and occupation, the civil war that ensued, Taliban rule, and U.S. occupation.

More information about the plight of Afghan women is available on the RAWA website, www.rawa.org. More information about the Afghan Women’s Mission is available on the website www.afghanwomensmission.org.

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Join us for Class at an Underground School

Report by Steve Penners, former President of Afghan Women’s Mission during a visit to an Afghan refugee camp in Pakistan where RAWA ran an underground school. February 2003.

underground school 1
“My mother and sisters are refugees from Afghanistan living in Pakistan. We have fled endless war in our country. We walk to school through rock strewn dirt lanes under the bright midday sun hoping no one follows us.”

underground school 2
“We turn down a dirt road passing mud brick buildings…”

underground school 3
“Suddenly the steps to our school beckon us upward and into the school yard!”

underground school 4
“We hastily pass through the courtyard anxious to be reunited with our classmates.”

underground school 5
“Jugs of water stand sentry duty just outside our room…”

underground school 6
“We kick off our shoes and step inside eager to find out what new things we will learn today.”

underground school 7
“Two of my friends are concentrating on a book which they share.”

underground school 8
“One of us steps forward to show our skills in front of the class.”

underground school 9
“Some people say that educating girls is not important, but I like to learn. It makes me feel free.”

Based on an actual interview.

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Malalai Hospital Saves Boy With Kidney Stones

Report by RAWA, January 2003.
The Story of a Boy Named Gaior

GaiorEleven-year-old Gaior is the son of Abdulgafur. They are from Panshair, Afghanistan, but are now living as refugees in the Bangash Colony of Rawalpindi. Gaior is a student in the first grade.

His mother told us their story:

When the Russians attacked Kabul we migrated to Pakistan. We lived in the Afghan Colony in Peshawar city. Life was very hard for us in Pakistan. We had a bad financial situation and were unemployed. The Pakistani police often insulted us. All of these factors contributed to making our lives miserable.

When the Jehadis’ government came to power in 1992, we along with other refugees returned to our country. We were very happy and we hoped that we could once again begin living in peace and harmony after the long years of Soviet occupation. We had hoped to see freedom, justice, and prosperity. However, mournfully, none of this happened. Within a few days, the real faces of the Jehadis appeared. Their reign was darker than the days of the Russian occupation. We didn’t wish to return to Pakistan, but the situation and my son’s medical condition forced us to do so.

GaiorMy son has been sick ever since his birth. He has always complained about the difficulties that he had in passing urine and has complained about a backache. We started giving him medical treatment when he was just two years old. We have consulted many physicians in Afghanistan and Pakistan but all of our efforts failed to bring him back to good health. Our economic situation did not allow us to consult more costly doctors.

During the era of the Taliban, a doctor in the province of Takhar was ready to operate on my son. However, due to bad conditions and the war we had to return to Pakistan via Kabul.

In Pakistan, we took him to a Pakistani doctor. The doctor gave him some medicine and said an operation would cost 35,000 rupees [about USD 580]. We were unable to pay such an expensive fee and turned down the proposed operation.

GaiorOne day one of our neighbors told me about Malalai Hospital saying that the hospital is for the poor and needy refugees like us. I came to Malalai Hospital immediately and spoke with the surgeon named Dr. Amman. Medical tests were completed and soon my son was admitted to the hospital. The operation to remove kidney stones was successfully performed three days later. After seeing the stone I could not believe that it was taken out of his bladder. The hospital staff was also amazed and I was crying with happiness because my son was finally cured

I am very happy with all the people of Malalai hospital. After eleven years my son is well. My son could have died if this hospital did not exist. I cannot express my feelings. I am very happy. God lengthen your ages. We celebrated in our home with our friends and relatives handing out cookies and sweets. My son is now in a good health.

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Enduring Freedom in Afghanistan: One Year Later

FOR IMMEDIATE RELEASE

CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

A little over a year has passed since the United States began bombing Afghanistan in response to the terrorist attacks of September 11th 2001. Today Afghanistan is being held up as a successful example of US intervention. But close examination of the facts suggests that Afghans have paid a very high price for freedom from the Taliban. The Afghan Women’s Mission presents a one day conference on Saturday the 19th of October from 10 am to 5 pm at the Emmanuel Presbyterian Church (3300 Wilshire Blvd) to examine the effects of US intervention on the Afghan people, and particularly Afghan women. The conference is called “Enduring Freedom in Afghanistan: Women’s Rights, Collateral Damage, and Puppet Regimes.”

Professor Marc Herold of the University of New Hampshire, and keynote speaker for the October 19th conference said, “As the body count of the World Trade Center was revised downward from the initial high of 6,700 to the current 2,819, that in Afghanistan rose from 20-37 on October 8th to 3,215 today.” Herold adds, “The U.S. mainstream corporate media has resisted portraying the carnage caused by U.S. bombs in Afghanistan.”

Aside from the collateral damage from US bombs in Afghanistan, the conference will focus on the status of Afghan women. Sonali Kolhatkar and Neesha Mirchandani, Vice Presidents of the Afghan Women’s Mission, will speak in depth about whether Afghan women are free today, and about the Afghan women’s resistance, the Revolutionary Association of the Women of Afghanistan (RAWA). According to Kolhatkar, “President Bush told us that Afghan women have been freed. This is in direct contradiction to the fact that Afghan women have little or no power in the new government, little or no access to food and education, and still experience the highest rates of maternal mortality in the world.”

The conference will also focus on analyzing the political process of the “Loya Jirga” this summer. As the US heads toward a war on Iraq in stage two of the so-called War on Terrorism, it is important to examine Afghanistan one year later. Dr. Jim Ingalls will deconstruct the US role in the Loya Jirga and the re-establishment of Afghan war-lords. Ingalls’ latest paper published in the September issue of Z Magazine, is entitled “The US and the Afghan Loya Jirga: A Victory for the Puppet Masters.”

The conference will also feature speakers from Palestine, Iraq and Colombia in order to draw the connections between the conflicts in those nations and Afghanistan.

There will be videos by Meena Nanji and Renee Bergan, workshops on Afghanistan’s history, American political activism and fund raising, as well as informational display tables, and a photo exhibit of Afghan refugees. Hand-made crafts by Afghan women will also be available on sale to benefit the Revolutionary Association of the Women of Afghanistan (RAWA). The conference will conclude with performances by community artists such as music bands, Cihuatl Tonali, and SoRiMoDum, and poet, Emma Rosenthal and DJ Kool Aid of La Paz.

There will be a suggested donation of a $10 registration fee, although all are welcome and no one will be turned away for lack of funds. Participants can register for the conference by emailing their name to conference@afghanwomensmission.org or filling out the registration form at www.afghanwomensmission.org.

The conference has been sponsored and endorsed by many community organizations including 90.7 fm KPFK radio in Los Angeles, Sol Foundation, Committee in Solidarity with the People of El Salvador, the Office of the Americas, the American Friends Service Committee, Anti-Racist Action and more.

The Afghan Women’s Mission, an organization dedicated to working with the Revolutionary Association of the Women of Afghanistan, is a group of people moved to action by the plight of Afghan women. The mission was founded in January 2000 in response to the compelling need for adequate hospital facilities in Afghan refugee camps in Pakistan.

Established in 1977, RAWA is the oldest women’s organization in Afghanistan and it has stood for the ideals of democracy, secular government, universal suffrage, human rights and women’s through the Soviet invasion and occupation, the civil war that ensued, and the Taliban rule.

More information about the plight of Afghan refugees is available on the RAWA website, www.rawa.org. More information about the Afghan Women’s mission is available on the website www.afghanwomensmission.org.

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Sneak Peek into Afghan Women

FOR IMMEDIATE RELEASE

CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

A new view of Afghan life is available on the web today, as interviews and pictures show how the Revolutionary Association of the Women of Afghanistan, the country’s oldest women’s-rights group, operates a new hospital and runs empowerment programs for Afghan refugees. Visit https://www.afghanwomensmission.org .

“I was in tears as I reviewed AWM’s web site. I was once again impressed that we need to do something for our people,” said Yasamine, a young Afghan woman in Berkeley, CA. “It lets us know that there is poverty and hunger there, and that people are doing something about it.”

The website’s media center features slideshows, interviews with doctors and Afghan women, and downloadable wallpaper.

On May 27, 2002, AWM president Steve Penners inaugurated Malalai Hospital in Quetta, Pakistan, completing the mission’s first goal of reopening this free hospital for Afghan refugees.

“Patients told me that the staff show courtesy and respect, and that the hospital provides good clinical care,” Penners said. “This gives a very clear message to Afghan women that they are not forgotten and that people care about them.”

Based in Pasadena, CA, the Afghan Women’s Mission is the charitable arm of the Revolutionary Association of the Women of Afghanistan. Originally formed in 1977 to fight for women’s rights and social justice, RAWA today defies fundamentalist policies that prohibit women from participating in public life, earning a living or even seeking education. This organization of courageous, pro-democracy Afghan women has established schools for girls and boys, has founded a hospital for refugee Afghan women and children, conducts literacy education and provides information about the situation in the country to human rights and news organizations.

More information about the plight of Afghan refugees is available on the RAWA website, http://www.rawa.org.

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9/11 Commemorative Performance Benefits Afghan Women

FOR IMMEDIATE RELEASE

CONTACT
Voice: 626-676-7884
E-mail: info_at_afghanwomensmission.org

An evening of ten monologues, songs, performance pieces and original sketches in memory of the September 11 terrorist attacks, titled “10 for 9/11,” will contribute all its proceeds to help the oldest women’s-rights group in Afghanistan.

“We wanted to represent another voice — not necessarily dissenting, but one more thoughtful, balancing its patriotism with hard questioning, while still being respectful of the tremendous loss of life in both the US and Afghanistan,” says Andrew Nienaber, Rude Guerrilla Theater Company member and co-organizer of the performance. “The evening, as it has turned out, has a very broad range of emotions and viewpoints, all relevant to the tragedy, and all contributing to a whole that covers the events, the ensuing war and our individual reactions to them, very nicely.”

The proceeds will be donated to the non-profit Afghan Women’s Mission, an organization dedicated to working with the Revolutionary Association of the Women of Afghanistan. AWM’s main goal is supporting programs run by RAWA, a group of women who have been struggling against fundamentalism, for freedom, democracy, women’s rights and human rights since 1979. AWM was founded in January 2000 and raises funds and awareness about the situation in Afghanistan, specifically concerning Afghan refugees. Their programs include Malalai Hospital, schools for women and girls as well as some boys, emergency refugee aid, orphanages, and RAWA’s awareness-raising activities.

The engagement runs at The Empire Theater, 200 N. Broadway in Santa Ana, for FOUR NIGHTS ONLY, September 11, 12, 13 and 14, 2002. Performances Wednesday and Thursday, September 11 and 12, begin at 8:00 p.m. Performances on Friday and Saturday, September 13 and 14, begin at 10:15 p.m. Ticket prices are $10 general admission

More information about the plight of Afghan refugees is available on the RAWA website, http://www.rawa.org.

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What Lies in Afghanistan’s Future? Prospects for the Loya Jirga

Published on Monday, June 10, 2002 by CommonDreams.org
by James Ingalls and Sonali Kolhatkar | June 10, 2002

Click here for the original article.

A New Afghan Democracy?

As Afghanistan continues to receive the brunt of US military attention in the post-September 11th world, the first Afghan Loya Jirga in decades will meet for six days in June 2002. Hailed as a step towards a new Afghan democracy, this “grand council” of 1500 delegates, based on a traditional (read patriarchal) Pashtun grand assembly, will be held on June 10-16 this year. During the meeting, delegates are expected to vote for the first internationally recognized government of Afghanistan since the Peshawar (Pakistan) Accords of 1992.

At the 1992 meeting, Burhannudin Rabbani, a top figure in the Taliban opposition called the Northern Alliance, was declared transitional President for six months. He later had his term extended for two years by a “Council of Wise Men,” but it was reduced to 18 months under the 1993 Islamabad Accord. Under the same decree, Gulbuddin Hekmatyar, the recipient of the bulk of US/CIA aid during the 1980s, became Prime Minister. Rabbani and Hekmatyar are enemies who have spent more time fighting one another and killing tens of thousands of Afghans, than governing the country. There is little evidence to suggest that the upcoming Loya Jirga, which both Rabbani and Hekmatyar have threatened to disrupt, will bring serious progress.

Abdul Rashid Waziri, a former minister in the 1980’s Soviet-backed regime, doesn’t have much faith in the process which is for many Afghans the only hope for expectations of peace and democracy. The Loya Jirga could, in theory, be a major turning point away from decades of brutal and traumatic war. According to Waziri, many powerful fundamentalist groups, “particularly [former president] Rabbani’s Jamiat-e Islami, were trying to hijack the process by bribing tribal leaders, the clergy and other prominent people around the country.” Former Prime Minister Gulbuddin Hekmatyar is also reportedly planning to sabotage the proceedings. An unconfirmed plot to topple the interim government of chairman Hamid Karzai was supposedly led by Hekmatyar. While it is certainly true that Hekmatyar is behind plans to destabilize the regime, the government is eager to use the Hekmatyar threat to stifle any potential challenge. Afghan security officials arrested over 700 people in connection with the alleged bomb plot. “With details of the plot so sketchy, the fact that the roundup focused on well-known opponents of Mr. Karzai’s government seems certain to prompt suspicions that the government fabricated the threat to crush its opponents.” This sends a message about the willingness of Karzai’s government to tolerate dissent.

The interim government is “politically weak, surrounded by potential saboteurs, and dependent on international charity and protection,” so Karzai is taking no chances. “Only happy questions, please,” is his standard refrain at news conferences.”International charity and protection” means money from rich countries and military backing by mostly the United States. For example, the US has invented charges of conspiring with the Taliban and al Qaeda to justify the recent CIA assassination attempt on Hekmatyar. “There has been some evidence that Hekmatyar has certainly provided some support to Al Qaeda and the Taliban,” said General McNeill, the commander of the 18th Airborne Corps. The probable truth of the charges is irrelevant. There is more than “some” evidence that members of the Saudi royal family and the Pakistani government have supported those same groups but the CIA has not sent unmanned Predator drones after them

“We are a very poor and deeply fragmented society, I am afraid that people with money and weapons will dominate the Loya Jirga,” says Abdul Rashid Waziri. In a world where money and weapons, mostly of US origin, dominate politics, this is an uncontroversial statement. In fact, it was easily explained by Zbignew Brzezinski, National Security Advisor to President Carter when the CIA began its covert program in Afghanistan, a program that would ultimately provide billions of dollars of weaponry and training to fundamentalist warlords in Afghanistan. Brzezinski says: “America’s economic dynamism provides the necessary precondition for the exercise of global primacy…[Its] assertive military capability…enables it to project its power…in politically significant ways.”

Bombing as Development Aid

We are told by US officials and media pundits that the US has bombed Afghanistan to help kick start a post-Taliban democratic rule. Or, to use the more colorful language of Christopher Hitchens, “The United States of America has just succeeded in bombing a country back out of the Stone Age.” The benefit of such “ends justify the means” ideology is that whole villages become statistics on a balance sheet. Consider, for example, a New York Times Op-Ed piece by Nicholas Kristof, which begins,

One of the uncomfortable realities of the war on terrorism is that we Americans have killed many more people in Afghanistan than died in the attack on the World Trade Center…So what is the lesson of this? Is it that while pretending to take the high road, we have actually slaughtered more people than Osama bin Laden has? Or that military responses are unjustifiable because huge numbers of innocents inevitably are killed? No, it’s just the opposite. Our experience there demonstrates that troops can advance humanitarian goals just as much as doctors or aid workers can. By my calculations, our invasion of Afghanistan may end up saving one million lives over the next decade.

In a world where money and weapons dominate, the slaughter of innocents becomes a form of development aid. One obliterated village here pays for two saved villages there. Perhaps it is comforting to know that villages like Mudoh, near Tora Bora, were sacrificed for a good cause. “A new cemetery carved from a rocky bluff where the village once stood holds the remains of 150 men, women, and children…they were killed, and the village obliterated, by American warplanes.” Strangely, Janat Khan, the mayor of Mudoh, is not happy with his village’s role in bringing Afghanistan out of the Stone Age. “No one should ever have to bury a baby’s hand,” he told reporters as he recovered fragments of corpses in the aftermath of the bombing.

With a landscape littered with landmines, an agriculture dominated by lucrative poppy production, a population traumatized, disabled, and starving from decades of war, non-existent infrastructure and economy, the new government of Afghanistan, or whatever emerges from the Loya Jirga, has a near impossible task in store for itself. It is difficult to imagine a valid democratic process taking place when most of the people are starving, homeless, and uneducated. The Afghan people have needed basic survival assistance from foreign agencies since well before 11 September 2001. If anything, they are in worse condition now. In the capital Kabul, poverty is so severe that many families have begun turning their children over to orphanages, desperately hoping that they will provide the necessary food and shelter. The situation in rural areas is even worse. Some villagers are “surviving on a diet of boiled grass and tea” and “selling all their land, livestock, in many cases even the tools they use to plant and harvest” to survive. Numerous reports describe villagers selling their daughters in exchange for a few bags of wheat. A US Agency for International Development report “based on interviews with 1,100 households across Afghanistan found that the level of ‘diet security,’ a measurement of vulnerability [sic] to famine, has plummeted from nearly 60 percent in 2000 to just 9 percent now.” Tragically, the World Food Program has been forced to scale down some food aid programs in Afghanistan, as it is 48% under funded.

Less than $1 billion of the $4.5 billion in aid to Afghanistan promised at the Tokyo conference in January 2002 has been delivered. Kieran Prendergast, the UN Undersecretary-General for Political Affairs said that while “it was understandable that donors might wait for greater stability before committing to long-term projects…We must also recognize that implementing rehabilitation and reconstruction projects will greatly help bring about that stability.” Apparently, social infrastructure is not considered a precondition to a viable political process. Instead, the aid is being intentionally withheld until after the Loya Jirga. According to the administrator of the United Nations Development Program Mark Malloch Brown, “The countries are ready to post the money” but won’t do so until after the meeting because, “The international community is waiting for a political stabilisation of Afghanistan.” Brown says that “a rapid acceleration of financing” will follow the meeting. Essentially, wealthy donors are holding the Afghan people hostage to an “appropriate” outcome to the Loya Jirga

At the Mercy of Warlords

The “appropriate” outcome, of course, hinges on the good behavior of the warlords. Afghanistan is dominated by war criminals such as Rabbani and Dostum who, with backing from the US and other governments, have reconsolidated their old feifdoms after the Taliban’s demise. Those controlling the December 2001 Bonn Conference that formed the interim regime sought to balance Hamid Karzai, a Pashtun, with the mostly Panjsheri Tajik Northern Alliance, whose leaders have occupied 17 of 30 government posts, including the key ministries of Interior, Defense, and Foreign Affairs. Karzai himself came to power only after “enormous pressure from the American government…delegates in Bonn chose a different leader, Abdul Sattar Sirat…[but] pressure from American and United Nations officials resulted in the naming of Mr. Karzai.” Initially Karzai got no votes, “But all the delegates understood that the Americans wanted Mr. Karzai.” The inclusion of the Northern Alliance in the upper echelons of the interim government is likely to mean a major role in the Loya Jirga process as well. Already Abdul Rashid Dostum, one of the most notorious Afghan warlords (backed by Turkey, who now heads the international peacekeeping mission in Kabul), has been elected as a delegate to the council, despite guidelines barring participation by those responsible for killing civilians. The inclusion of criminals like Dostum is a slap in the face of those Afghans who have suffered their depredations and greatly undermines the effectiveness of the Loya Jirga in setting standards of peace.

The delegate selection process leading up to the Loya Jirga has been wracked with problems. According to a UN Election observer, “We have found some illegal methods in the elections and interference by the Northern Alliance, such as sending money and mobile phones to their supporters” to garner votes. When UN election observers entered the city of Gardez, the local commander fired rockets at them. Eight delegates to the Loya Jirga were murdered in May and there has been a general increase in violence in the months leading up to the meeting. For example, in Mazar-e Sharif, the city ruled by Dostum, “armed men broke into the home of an Afghan aid worker and raped the women and looted all the household assets,” in February. In the same city in April, a UN employee was dragged from his bed and killed by gunmen.

Sam Zia-Zarifi, a senior researcher with Human Rights Watch explains, “Warlords are making a power grab by brazenly manipulating the loya jirga selection process. If they succeed, Afghans will again be denied the ability to choose their own leaders and build civil society.” The CIA agrees. In a leaked report the agency warned, “Afghanistan could once again fall into violent chaos if steps are not taken to restrain the competition for power among rival warlords and to control ethnic tensions.” Human Rights Watch advocates an end to the US use of warlords “to provide security,” and an extension of the international peacekeeping presence to all of Afghanistan. Clearly, “improved security in Afghanistan would greatly raise the chances for the successful Loya Jirga.” The lack of security was already frustrating the distribution of aid. Ahmed Rashid wrote in the Wall Street Journal, “Afghanistan’s lack of a nationwide peacekeeping force is allowing local warlords to jeopardize efforts to…deliver humanitarian supplies…Outside Kabul, warlords and bandits have become so pervasive that aid agencies are unable to deliver relief supplies to large swathes of the country.”

The CIA’s Kind of “Outreach”

Rarely admitted is the fact that “the power of the warlords…has been enhanced by the money and weapons that the United States has funneled to regional leaders who have helped Washington.” To support the bombing campaign, the CIA indiscriminately enlisted the help of leaders who “could quickly put men in the field and were willing to follow US orders…Payments ranged from $5,000 for village elders who could supply personnel to more than $100,000 for warlords who could field hundreds of troops.” An intelligence official told the Wall Street Journal, “We were reaching out to every commander that we could.”

This closely parallels past US actions in Afghanistan in the 1980s when seven factions of Mujahadeen warriors were armed and trained to fight the “menace” of a communist threat. During this period, Hekmatyar came into his own. By the CIA’s own description, he was a “facist” and “definite dictatorship material.” Hekmatyar’s misogynist fundamentalist attitudes were well known – he was notorious for throwing acid in the faces of women who refused to wear the veil. The fact that Gulbuddin Hekmatyar was the chief beneficiary of CIA arms and military training to Afghan factions in the 1980s cannot be understated.

Prior to 1993, Afghans and people in the Middle East were the major victims of the CIA-trained terrorists in Afghanistan, so it wasn’t really worth paying attention to what was happening there. Then the World Trade Center was attacked with a truck bomb, and the men involved were linked to CIA-sponsored factions in Afghanistan. The Washington Post published an article entitled, “Aid to Afghan Rebels Returns to Haunt US: Washington Created a Monster by Arming Zealots, Many Say.” The article called the first WTC bombing “a sour last chapter to one of the great US foreign policy success [sic] stories of the 1980s.” Of course it wasn’t the last chapter, nor the most sour, for Americans or Afghans. With the CIA reprising its 1980s “outreach,” it is little wonder Afghanistan remains so insecure.

Today the capital Kabul is safer than the rest of the country, largely due to the presence of 4500 international peacekeeping troops. The opinion of many Afghans, aid workers, the US State Department, and even Karzai himself, is that the international peacekeeping mission in Kabul should be expanded throughout Afghanistan. In contrast, Secretary of War Donald Rumsfeld has said, “There’s one school of thought that thinks that’s a desirable thing to do. Another school of thought, which is where my brain is, is that why put all the time and money and effort in that?…If it’s appropriate to put in more forces for war-fighting tasks, the United States will do that [but] there are plenty of countries on the face of the earth who can supply peacekeepers.” Once again the US shows that it is only interested in promoting war in Afghanistan. In this vein, Rumsfeld advocates “helping them develop a national army so that they can look out for themselves over time.” In the mean time, Bush’s envoy to Afghanistan has said, “American military forces might intervene in local conflicts in the absence of international troops stationed around the country.” This absence of peacekeeping troops the Bush administration deliberately maintains, which ensures that the United States, rather than an international body, has control.

A Time for Optimism?

What is striking about the current situation is the level of engagement by ordinary Afghans, who are enthusiastic about participating in the rebuilding of their country after decades of war. For example, 250,000 refugees from northwestern Pakistan near the Afghan border, have demanded representation at the Loya Jirga. In the Kandahar, a surprising number of women turned up to nominate themselves for the Loya Jirga delegate elections. “I want to help my sisters in Kandahar. We have all suffered the pain together and now it is time to give a voice to women,” said one candidate. Close to 1,000 nomadic Afghans representing 12 tribes from provinces in central and south-central Afghanistan elected representatives for the Loya Jirga. “I am relatively optimistic, devastation of the past has changed our attitudes and people have every reason to pin hopes on any peaceful political developments,” Ghulam Nabi Chaknowri, an elderly Afghan refugee said of the Loya Jirga.

Afghans are naturally excited about a process that has been touted as a turning point towards peace and democracy. However, the success of the Loya Jirga is based on the assumption that the numerous and well-armed warlords will simply melt away and allow a transparent and democratic process to occur. But either the warlords will participate (like Dostum), which would run counter to basic standards of human rights, or they will attempt to disrupt or subvert the meetings (like Hekmatyar, Rabbani, and others).

At best, the Loya Jirga is unlikely to be anything more than a public relations stunt to legitimize the current regime and the US bombing campaign that led up to it. Karzai “is expected to win an easy victory and lead the new government, Afghan officials and Western diplomats said.” This is because, “He is being strongly backed by the former king, Mohammad Zahir Shah…and he has solidified his ties with several powerful former leaders of the Northern Alliance.” But he could not have reached his current level of power without “the enormous influence of the country that is backing him-the United States.” The key combination of money and weapons was crucial in leveraging Karzai’s rise to power: “many leaders [in Afghanistan] see American money and military clout as the ultimate source of power here. But the Americans cannot dictate events, or they risk making the council appear to be under foreign control, a situation that could boomerang in this nation that is fiercely resistant to foreign domination.” Clearly, the risk is in the Loya Jirga appearing to be under foreign control, regardless of who is actually in control.

For the thousands of Afghans who are optimistic about the Loya Jirga, its outcome could be one more devastating disappointment. Mr. Stanekzai, a former air force pilot under the Taliban, expressed the general sentiment of Afghans: “the people are very tired of fighting and war and they will participate. In sha’allah (God willing), this election will be honest.” But the honesty of average Afghans may not be enough to fight the power of money and weapons, the most often used tools of the warlords and their Western benefactor. “We thank the US for helping us against the war on terrorism,” says Abdul Sameem, director of the Alauddin and Tahia Maskan orphanages in Kabul, “but we want them now to help us in our war on ignorance and poverty. That’s more important to us than a war on terror.”

James Ingalls is an Advisory Board member of the Afghan Women’s Mission, a nonprofit organization that raises funds for and awareness of the Revolutionary Association of the Women of Afghanistan. He is also a Staff Scientist at the California Institute of Technology. Sonali Kolhatkar is Vice President of the Afghan Women’s Mission. She is also the host and co-producer of a daily drive time public affairs and political radio show at KPFK Los Angeles, part of the Pacifica Network.

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